September 2003 posts
Classic
Movie of the Week - September 21st 2003 -- TCH & OnM, 15:23:17
09/21/03 Sun
********
Haven't we met ? / You're some kind of beautiful stranger
You could be good for me / I have a taste for danger
If I'm smart then I'll run away / But I'm not so I guess I'll
stay
Heaven forbid / I take my chance on a beautiful stranger
I looked into your eyes / And my world came tumbling down
You're the devil in disguise / That's why I'm singing this song
You're everywhere I go / And everybody knows
I pay for you with tears / And swallow all my pride
Haven't we met ? / You're some kind of beautiful stranger
............ Madonna Ciccone, summarising a cliché.
********
So no one told you life was gonna be this way
Your job's a joke, you're broke, your love life's D.O.A.
It's like you're always stuck in second gear
When it hasn't been your day, your week, your month, or even your
year, but
I'll be there for you / (When the rain starts to pour)
I'll be there for you / (Like I've been there before)
I'll be there for you / ('Cause you're there for me too)
No one could ever know me, no one could ever see me
Seems you're the only one who knows what it's like to be me
Someone to face the day with, make it through all the rest with
Someone I'll always laugh with, even at my worst, I'm best with
you
............ The Rembrandts, being Friendly
********
I've got / mercury poisoning
It's fatal / and it don't get better, no
.
........... Graham Parker, being short and sweet-- err, maybe
not sweet. Well, you get the idea. Moving on...
********
If you're travelling in the north country fair
Where the winds hit heavy on the borderline
Remember me to one who lives there
For she once was a true love of mine
I'm a-wondering if she remembers me at all
Many times I've often prayed
In the darkness of my night
In the brightness of my day
............ Bob Dylan, who covered his own song with the wonderful
Johnny Cash, who died this past week.
********
Hello everyone! This week's review is cross-continental, a game
that I have never played before, and that I
hope ends well. One of a few reasons that the Dylan lyrics appear
above is that they too are a North
American/European hybrid, having been adapted by Dylan from Scarborough
Fair, an old English folk
song still much heard across England from folk musicians and ten
year old recorder players.
So let's give this review a little bit of an English flavour to
complement OnM's cool, rugged American-ness. In
order to find the video for the movie I am reviewing, I nipped
down to my local rental to pick one up. Mist
was growing over the river, and the September air, melancholy
with the memory of recently past warmth,
hung like a blanket over the surrounding spaces. Sadly, this unusual
beauty, this autumnal streak that also
characterises the nature of the film I eventually found, was largely
lost on me at the point where the surly,
slightly angry tender told me that they "didn't have the
video", and anyway they "were closing". It seemed
a
far cry from the 'Have a nice day' stylings of a certain superpower.
Undaunted, I walked , past couples pining for past glories, and
dancing, perfectly synchronised with the
weather's nostalgia, to Embraceable You. At the train station,
the train was delayed ten minutes, and
the ticket collector seemed nonplussed by me offering him a ten
pound note for a 1.80 ticket. It was turning
into a long evening. Trowbridge Blockbuster was a little more
forthcoming, and I felt positively Americanized
(with a 'z') as I set off back over the fields, stopped at the
pack bridge, over which scaffolding had been
constructed-- once again something that appeared to be yearning
for past glories. The church I passed, where
I sang for ten years, reached skywards towards inestimable stars,
yearning for the days when it was not just
aesthetic beauty it encapsulated, but something that people found
spiritual.
And so England seemed a little wistful yesterday evening, curmudgeonly
about the present, and lost a little in
the past. How nice, thought I, to escape to where the lights are
big and flashy, where people smile and enjoy
being in the 21st century-- where comforting endings and happy
families skirt superficial beauty for a happy
ending. I'd forgotten which film I was watching.
****
One of my bugbears with American TV output is Friends.
It took a while for my dislike of
Friends to be overcome with the obvious genius of a lot
of the other programming imported to us--
South Park, Frasier, Deep Space Nine, and those funny programmes
with vampires and stuff I
sometimes catch part of. The premise is painful to me. Basically,
life's cool-- there's big apartments, beautiful
people. Comic hilarity ensues as someone does something a bit
silly, and the badinage keeps it all worth living.
Friends denies any spiritual life, any genuine soul-searching,
any darkness, any possibility that things
might go wrong. It may be that I'm looking for Jane Austen to
write Wuthering Heights here, but at
least Austen touched on the despair of classes who, even if they
weren't in touch with poverty or pain, did
have concerns. And there was that satire, that suggestion that
the goldfish bowl which was being populated
has some amusingly unconsidered immutable laws-- 'It is a fact
universally acknowledged .. '
The theme tune to Friends cuts a little bit deeper for
me. Although it has the same theme, there's a
touch more heartache. It's eventually about the idea that companionship
can override very real difficulties in
life. That premise, repeated often throughout literature, soap
opera and countless millions of lives, is part of
the ideas being considered in this movie. A movie where the prime
example of the brainless, tedious
character, Rachel, (who is routinely upstaged by the obsessive
Moncia and the genuinely brilliant Phoebe), is
redrawn. Where Jennifer Aniston gets to live her life, rather
than in constant vernal chirpiness, in a spirit of
autumnal pain and despair. Like a Tuesday evening in England,
in fact.
The Good Girl is set in one of those vaguely Southern
places in America, and starts off with
such a feeling of ennui that only the most remedial Buffy fan
wouldn't see the comparisons to Doublemeat
Palace. We begin with a monologue, to be returned to throughout
the film and eventually to finish it on a
note of aching ambiguity. We are confronted immediately by the
staleness of existence, through the
monologue, through the smooth directing, and by the excellent,
half-dead lighting, more Walmart than
Hollywood. The monologue states that, once we come into the world,
"we believe it's a candy store."
And so we see the rows of shelves, uncomfortably stable and boring,
lacking any of the elan with which
sweets should be greeted. The inevitable follows-- "Then
we realise that it's a prison." Everything at
this point is understated. The titles are just simple black on
white. The soundtrack is rarely more than a couple
of twangs on a guitar or some reinforced atmosphere. And we tend
to hold on frames just that second too
long.
And yet in this world, we have to be ever so careful. Because,
as critics of 'Doublemeat Palace' might agree,
there is nothing so boring as being in the same situation as the
person who's bored. A spark of interest needs
to exist in the viewer's mind, if not in the protaginists'. Between
them, the superb writing of Mike White and
the competent directing of Miguel Arteta help steer round this
looming pitfall.
Partly, the boredom is eased as we see our lead character, Justine
Last (Jennifer Aniston), become interested
in something for the first time in quite a while. Partly, it's
done by the supreme eloquence of the monologues,
where the position of Justine is set up so clearly as to draw
immediate empathy. And partly, it's because it is
such a wonder to see that pretty woman off of Friends do
dead eyes, sulky mouth, and a harassed
face so very well. It's a beautiful acting performance, one that
improves as the character's journeys become
ever more cloying and tricksy.
Meanwhile, we're having other things set up for us. We are starting
to see other people's lives. In White's
imagined small-town American world, everyone has to find a reason
to carry on, develop a creed for life of
some kind. This hint is presented very early on, in a scene where
Justine is confronted by the head of a prayer
group, and asked if she wishes to join. There is one of the funniest
religious jokes I've seen in a good few
years in this scene, spinning beautifully off the idea that if
love doesn't work, the threat of damnation may do
the trick. "Other than the usual ways", the canvasser
remarks archly, "we don't like scaring
people". Religion, the most obvious creed, is just a
signpost to other coping mechanisms, mechanisms that
later on are suggested as even being a place to escape to.
Justine's co-worker Gwen (Deborah
Rush), whose creed is the need to escape meat and dairy products,
commonly berates Justine, telling her that
she 'is ten years older, but has ten times as much energy'. In
a cosmic joke of beautifully large proportions, it
is Gwen's lack of caution with her food that eventually does for
her. Other people cope by literally escaping
from their role, as yet another co-worker, Cheryl (Zooey Deschanel)
does. She embellishes her store P.A.
announcements of price cuts with sly innuendoes or even outright
obscenities, uses a temporary stint in the
cosmetics department to make people up to look like clowns, and
routinely insults her clients. It's a way of
disowning the horrifically boring life that she really leads.
And finally we see Justine's home, where we discover that she
is married to a pothead named Phil (John C.
Reilly), and almost additionally encumbered with some kind of
pet in Phil's friend Bubba (Tim Blake Nelson).
Bubba is a good example of how well all of the characters are
used in the film. One might expect him to be
utilised as only a background prop, no more important than the
television aerial flickering on and off, but
acutally he becomes an integral part in themes of salvation, redemption,
and the infallibility of characters in life.
The aerial itself, never fixed, is used deftly. What is so impressive
about much of the film is the obsessive,
almost rabid attention to detail. Nothing is given without later
being used for some reason or other-- it's
almost a puzzle to see why certain references are made. The faulty
aerial allows the television screen to
flicker, an early suggestion of Justine's state of restlessness.
Televisions become important for a rather
different reason later. Yet also, when the difficulty of reception
is mentioned one evening in bed, Phil responds
with the seemingly innocuous line-- "The wind's comin'
in different lately". Instead of being left at that,
just an excuse through which Justine can slowly build up her resentment
to Phil as a 'pig', we instead cut to
the wind outside, blowing through trees. There is a stark visual
variation here, as the blunt light that has
characterised the lighting to date is suddenly demolished by a
dark screen. It's a visual prompt to consider
what is being said. Those winds aren't merely literal, they're
real winds of change, about to be swept through
Justine's life.
Other tiny details seem apposite and beautiful. When asked how
long she has been married, Justine replies,
with a sense of agitation, "Seven years". The
seven years bad luck that has ensued from the
'mirror-breaking' of her not going to college, of her not being
honest enough to her own reflection, of needing
to stay with Phil. But also, that seven years of bad luck may
just be ending as for once she appears to be
'gotten' for the first time. Then there's the supermarket badges,
useful narrative devices which avoid
unnecessary inclusions of names, and allow naturalistic dialogue,
with believable pauses.
Out of this hodgepodge comes something surprisingly coherent with
the input of just one more character-
Holden. Holden's real name is Tom-- he has renamed himself after
the character in Salinger's iconic
American novel, and he lives his life as if he was the character
of a novel. This is a problem that is never
overcome. To start with, we see the slow relationship build between
Justine and Holden. Suddenly, instead of
being confronted with other people's creeds-- marijuana, Jesus,
vegetarianism, Justine becomes something
similar to one herself-- she becomes a reason by which Holden
gains a reason to live. We start to see how
much they enjoy each other's company. And, when we remember they
are working at a shopping mall
entitled 'Retail Rodeo', and that bright, moronic caricatures
beam out from 'Chucky Cheeses' and other such
wonders, we see that they really are connecting. Because
they know that the world in which everyone
pretends they're not living, by finding their spurious, escaping
creeds, is a world which is phony. A world
where people pretend life is what it is not. But, unlike Holden
Caulfield, they have someone to share their pain
with, to understand what's going on. So that one can say to the
other, "I saw in your eyes that you hate
the world. I hate it too."
When the relationship finally verges on adultery, Justine recoils.
She has always been the servant to this
bulbous, half-forgotten dunderhead, and she is not going to give
up her status as simple Justine, Phil's
wife so easily. But the trajectory of the story here is very
much different. As Holden, verging on despair,
storms out of the car after failing to kiss her, the camera follows.
At the moment, we are with Holden,
rejecting Justine's cries to be able to stay where she is, and
instead striking out for the new relationship, a
relationship which has the verisimilitude of truthfulness, of
something powerful. It's looking like a lot of
alternative relationships that have cut through insipid suburbia
recently in ostensibly daring indie films-- the
weird boy and girl pairings of American Beauty and Donnie
Darko for example.
And so, the consummation happens. It's the anti-Lolita, though
it's not age so much as the subversive mind of
Humbert that is summarised in the relationship. The motel, with
half its lights missing, is a visual connotation of
Nabokov, but here we have the older woman and the younger man.
Holden is on top, the person who is
writing his own story, offering ultimata at every stage to Justine
in order to make the process work. And he's
getting closer. While she believes it's the difficult thing to
do to escape, she's starting to think it may be the
difficult and right thing.
During the consummation we have paralleled consumption. Death
and sex are often paralleled in film, yet here
it is a little less gothically simple than normal-- it is not
simply a 'petit mort' pun. Justine has lost her 'Good
Girl' status, in her own mind at least, by leaving her seriously
ill friend Gwen alone at the hospital. Gwen's
creed of naturalistic health has forsaken her, and now she is
forsaken by another near-certainty, that her
trusted work colleague will stay with her, a thought as mundane
and obvious as that the sun will rise the next
morning, and that a marriage will survive another day. Instead,
Justine leaves. The filmmakers deliberately
leave it ambiguous as to whether her continued presence at the
hospital would have made any difference. I
personally do not believe we are supposed to consider Justine
responsible for Gwen's eventual death in any
way. Instead, it is used as a symbol of Justine's slow-bubbling
metamorphosis and also used to set up a
parallel later on. Interestingly, the Retail Rodeo staff are allowed
a day off to think about Gwen, the person
whose creed gave up first of all.
All these creeds appear to be subjective. Although the prayer
group man could plausibly despise Halloween,
he instead mutters cheerfully "I'm not a Pagan, but thanks
all the same". Justine, in an attack of worry
brought on by a casual reference to the Ten Commandments, calls
Phil to attend the a prayer session one
evening. Here, although they end up in the centre, the Lasts are
definitely, and deliberately, the least. Phil is
still stoned, they forget their Bibles, and worst of all, Holden's
parents, the threatening anodyne presences
who more than anyone else metaphorically sum up the place that
the others all try to escape from, turn up,
prompting the couple to escape 'like vampires into the night'.
Meanwhile, there appear to be alternate stories playing around
in Justine's mind. Yet while Holden appears to
be narrating his, Justine is faced with living hers. Holden, a
man who it becomes clear is little more than a boy,
is gradually becoming less sympathetic. At the same time, helped
out by a brilliant performance by John C.
Reilly that had me in tears, White and Arteta skillfully shift
the balance of sympathy away from Holden and
back towards the formerly useless Phil, who now begins to change
at just the wrong moment for Justine's
burgeoning ideas. We start to see Holden as merely a puppet writer,
still in need of Justine to do what he says
to make things work. It's a game about narration and authorship,
for you cannot impose a story on a living
person. As a result of this, Holden becomes more and more dependent
on Justine. He says "I'm starting
to think you don't get me" in a threatening way, but
actually, as the audience now appreciates, it's just
one more cry for attention. If Justine hadn't come along, his
original story-- where he ate bug poison and
comitted suicide, his narrative for himself as Holden-- would
have come true. She, the ultimate deus ex
machina, changes all of that, and makes a happy ending just possible.
And so, as the television still flickers, and the digital clocks
teach time with long staticity followed by sudden
staccata of movement, so this sleepy American town starts grinding,
with excellent pace, towards its
conclusion. And as this happens, we need to see comparisons. What
we get is one of the more unlikely yet
beautiful comparisons in the film. Bubba has espied the adultery
between Holden and Justine, and it has
changed his life. His paragon has always been Phil, or more specifically
Phil and Justine and their relationship.
Bubba was always being resigned to the fact that he could never
have Justine, and so he effectively lived as a
slave, experiencing love vicariously through their love. But as
he sees Justine with Holden, he realises it ain't
necessarily so. His creed starts to fall apart as well. Suddenly,
it's not only his ferocious dog, over whom he
must exert such powerful control, that he can command. He can
have his dream. As is suggested in the most
talentedly written of the sections of Aniston's monologue, he
both blames Justine 'for poisoning the well of
perfection from which he had supped for so long', and also remains
in awe of her for giving him salvation, for
opening his eyes and freeing him from his singular creed. The
sexual contact that he briefly gains is cold and
unmutual, but it's not really what it's all about anyway. It's
all about positions changing.
Bubba though, is a useful and beautifully utilised narrative device
to show us what Holden really is. For
Holden still, deep down, considers Justine the paragon. He doesn't
quite understand this, he thinks he is
writing his own story. Even his parents can't control him, as
he proved by giving himself a new name. Yet it is
Justine's power over him which means that she is the creed
and not him. At the same time as all this,
and as Justine is starting to consider whether she can leave with
Holden, we are again shown the television.
We see Atlantis, we see old films, and hear old music. And the
call to escape rings loud in the head. All these
other places, eventually synchronised in that one too-cliched
open road, which Justine rejects. And yet these
hints of other places-- of Englands, and Coastal Americas, is
a stimulus that just hints at what lies beyond the
old goldfish bowl.
Justine flirts with various kinds of moral ambiguity. She considers
getting rid of Holden by sending him to a
mental hospital, the classic femme fatale bluff move, and also
by 'innocently' killing him with the same tainted
blackberries that previously brought an untimely end to Gwen.
But eventually, her love of him, or maybe by
this stage just her simple pity for him, stops her from doing
this. And so eventually, she is offered her final
ulitmatum, to meet at the motel at midday. There's something almost
of the American Western genre about
it-- that somehow larger-than-life blink of time when human insecurities
will be resolved. And indeed, violence
does ensue, ahead of schedule at the drive-in. But I'm leaping
ahead of myself.
Meantime, we get to see some really beautiful scenes between Reilly
and Aniston. Phil, though needing to
escape, is basically a simple but loving man, one whom you could
easily see a younger Justine falling in love
with. And he fixes the television. Ironically, it just
gives Justine a better view of possible escapes, but,
as they say shortly after, the wind is changing again. This wind
is the balancing wind-- the wind that blows
away from Holden and back to Phil. When Justine becomes pregnant,
the aspirations of Phil are unbearable,
and I found his speed to apology after slapping her, when she
admitted her unfaithfulness, to be an utterly
transcendant moment of human strength and forgiveness. Suddenly,
Phil understands one of the major
messages of the film. "I'm sorry I use pot. I've just
got to escape". And, understanding so much of
herself in him, Justine, equally powerfully, allows him to do
so. She has identified and allowed his creed, his
escape, to function. It is the acceptance that lets her make her
final decision.
Meanwhile, the gentle and unobtrusive parallels run on. When we
find out that Justine is pregnant, we see
Bubba and Phil share a joke that 'it doesn't matter which sex
the baby is, as long as it plays for a football
team'. And we flash back, if we remember, to Tom's parents, who
wanted him to be a football player, and
feel just gutted for the child, for that unthinking imposition.
And eventually we see Justine, literally and metaphorically at
a crossroads (or at least a T-junction). And we
see the open road. And we see ennui. It is so simply set out that
the escape route is better that it comes as no
surprise when she takes the left path. It's also no surprise by
this stage that the writing is clever enough that
she leaves the right path behind, choosing the left one. The double
meaning of 'right' is very important here.
Given Justine's decision, what happens as a result of it could
be said to be her fault, but it is indeed the worst
case scenario. Eventually, Justine decides she cannot be responsible
for Holden, and he, like Bubba, must
realise that she is not his God. Narrative relies on characters
to be pawns, but when they are real as you, they
become the author's writer.
Ultimately, the cliché of the weird outsider making an
insider see the light is subverted, but at the cost of guilt
and death. Nothing is simple in life, even ironing out a misconception
prevalent in films, and Arteta's ending
leaves enough ambiguity to satisfy even the least prescriptive
viewer. The quartet of Arteta, White, Aniston
and Reilly make the film for me, with Gyllenhal supporting nicely.
This is truly a well-timed, non-over-bloated
film, with powerful writing and good directing and acting performances.
If you haven't seen it, by all means,
please do so.
E Pluribus Cinema, Unum,
TCH & OnM
********
Technical Whole Wheat:
The Good Girl is available on DVD, which was also the format
of my review copy. (Not sure about
TCH's). The film was released in 2002, and the run time is 1 hour
and 33 minutes. The original cinematic
aspect ratio is 1.85:1, which is preserved on the DVD, although
it's a double sided-disc with a pan'n'scan
version on the second side. Whichever side you choose, the choice
of music and graphic design of the disc
main menu is one of the coolest that I have ever seen, and I've
seen a lot of 'em-- so kudos to whomever is
the responsible party. Extras include a commentary track by the
writer and director, with some additional
selected scene commentary by actor Jennifer Aniston.
Screenwriting credits go Mike White. Cinematography was by Enrique
Chediak with film editing by Jeff
Betancourt. The film was produced by Carol Baum, Kirk D'Amico,
Shelly Glasser, Matthew Greenfield, Gina
Kwon and Philip von Alvensleben. Production design was by Daniel
Bradford with art direction by Macie
Vener, and set decoration by Susan Emshwiller. Costume design
was by Nancy Steiner. Original music was
by Stephen Thomas Cavit, Andrew Gross, Tony Maxwell, James O'Brien,
Mark Orton and Joey Waronker.
The original theatrical sound mix was in Dolby Digital.
Cast overview:
Jennifer Aniston .... Justine Last
Zooey Deschanel .... Cheryl
Jake Gyllenhaal .... Holden Worther
John Carroll Lynch .... Jack Field
Tim Blake Nelson .... Bubba
John C. Reilly .... Phil Last
Deborah Rush .... Gwen Jackson
Mike White .... Corny
John Doe .... Mr. Worther
Lalo Guerrero .... Blackberry Vendor
Roxanne Hart .... Mrs. Worther
Michael Hyatt .... Floberta
Jacquie Barnbrook .... Heavy Set Woman
Annie O'Donnell .... Haggard Woman
Jon Shere .... Lester
********
Miscellaneous Department:
I wasn't listening, though. I was thinking about something else--
something crazy. "You know what I'd like to
be?" I said. "You know what I'd like to be? I mean if
I had my goddam choice?"
"What? Stop swearing."
"You know that song If a body catch a body comin' through
the rye? I'd like..."
"It's 'If a body meet a body coming through the rye'",
old Phoebe said. "It's a poem, by Robert
Burns."
"I know it's a poem by Robert Burns".
She was right though, it is 'If a body meet a body coming
through the rye'. I didn't know it then
though.
"I thought it was 'If a body catch a body'", I said.
"Anyway, I keep picturing all these little kids playing some
game in this big field of rye and all. Thousands of little kids,
and nobody's around-- nobody big, I mean--
except me. And I'm standing on the end of some crazy cliff. What
I have to do, I have to catch everybody if
they start to go over the cliff. I mean if they're running and
they don't know where they're going I have to
come out from somewhere and catch them. That's all I'd
do all day. I'd just be the catcher in the rye
and all. I know it's crazy, but it's the only thing I'd really
like to be. I know it's crazy".
............ Holden's unconventional dream of being a hero, from,
of course The Catcher in the Rye
****
When I first started out to do this CMotW co-writery thing this
month, I envisioned something along the lines
of what Sol 1056 and I did with a Buffy episode review earlier
this year. So far, it hasn't happened that way,
which is perfectly all right-- I had no particular expectations
that my expectations for any given format would
be met, I intended to just wing it, ya know?
The original back-and-forth, call and response format didn't pan
out because of time constraints (mainly
mine), so after TCH first submitted his analysis of the film,
I figured I'd just jump in every few paragraphs with
some comments on his comments. I've since decided that that won't
work properly either, because it would
interrupt the flow of TCH's thoughts.
Besides which, he neatly overs pretty much all the major points,
including some that I hadn't thought about
before, which is one of the great things about working within
a community like ATPo. As such, my 3 cents
will be the following observations, regarding the thought of and
the naught thought of:
TCH: One of my bugbears with American TV output is Friends.
It took a while for my dislike of
Friends to be overcome with the obvious genius of a lot
of the other programming imported to us--
South Park, Frasier, Deep Space Nine, and those funny programmes
with vampires and stuff I
sometimes catch part of.
OnM: Just to show how out of it I can sometimes be, when TCH sent
his first draft to me, I momentarily
failed to make the connection between the Rembrandts tune and
Aniston, even though I knew she was a
regular on Friends. This is probably because I have only
seen small portions of Friends at
far-spaced, essentially random intervals. No, I don't watch the
show. It is entirely possible that I might like it if
I did, or perhaps not. Ironically, if I did start to watch it,
it would be because I was just completely stunned
and delighted by the caliber of acting Jennifer Aniston displayed
in The Good Girl. At this point, it is
entirely possible that I might venture out to see a future film
simply because she has some significant role in it.
Personally, I admit that approaching an unknown work of art (or
an artist) with low expectations and
departing later with a far higher regard in mind is one of the
pleasanter pleasures that life sometimes springs on
me. You know, like when this vampire movie I thought was funny
and modestly clever came over to the little
screen 8 years ago, and I figured it'd probably never survive
the transition, but... what the hell, right?
TCH: We are confronted immediately by the staleness of existence,
through the monologue, through the
smooth directing, and by the excellent, half-dead lighting, more
Walmart than Hollywood. The monologue
states that, once we come into the world, "we believe it's
a candy store." (...) The inevitable follows-- "Then
we realise that it's a prison."
OnM: God, that's really horrible, isn't it? What a way to start
a movie, with such a depressing subject, even
though it's a classic reality for literally millions of people
everywhere on the planet. While TCH correctly
points out the amazingly skillful work by the writer, director,
cinematographer and editor, it's also Aniston
who has to convey a character who is sympathetic in her pain,
and not off-putting. Earlier today I was reading
this marvelous analytical post by sdev on Buffy Season 6, and
how different viewers connected differently
with Buffy's internal suffering and the resultant externalizations
of that suffering. Some viewers came to
actively dislike Buffy, while others were sympathetic.
This makes me consider that part of the reason
we are more sympathetic to Justine in The Good Girl is
that (a) We never met her before, and
therefore have no preconceptions as to what she is like and (b)
The movie is only an hour and a half long, not
an entire TV season.
TCH: Religion, the most obvious creed, is just a signpost to
other coping mechanisms, mechanisms that
later on are suggested as even being a place to escape to. Justine's
co-worker Gwen, whose creed is the
need to escape meat and dairy products, commonly berates Justine,
telling her that she 'is ten years older, but
has ten times as much energy'. In a cosmic joke of beautifully
large proportions, it is Gwen's lack of caution
with her food that eventually does for her.
OnM: The way this film treats all of its characters with compassion
is one of its hallmarks. It is so very
common to divide people into dipolar camps of the heroic and the
villainous that to see great effort paid to
avoid this cliche is delightful. For example, we start out seeing
Gwen as being at least somewhat annoying,
one of those 'always-happy life-is-wonderful you oughta try it
sometime' individuals that we chronically
depressed types tend to revile. Like, who the hell are they to
be so damn satisfied with their lives? Why aren't
they miserable, like me? But by the middle of the film, Gwen's
fate fills us with nothing but sadness, and there
is even a certain anger directed at Justine for 'failing' her
'friend'. It's also interesting how Justine feels exactly
the same way, blaming herself even though technically it wasn't
her fault, just an odd juxtaposition of
circumstances, as TCH notes later on.
TCH: The aerial itself, never fixed, is used deftly. What is
so impressive about much of the film is the
obsessive, almost rabid attention to detail. Nothing is given
without later being used for some reason or
other-- it's almost a puzzle to see why certain references are
made. The faulty aerial allows the television
screen to flicker, an early suggestion of Justine's state of restlessness.
Televisions become important for a
rather different reason later.
OnM: Yeah, this is one of those things that I missed, and yeah,
it's so true. The editing work is brilliant
throughout this movie, but this is a textbook case of visually
stating a greater meaning if ever there was one.
TCH: When the relationship finally verges on adultery, Justine
recoils. She has always been the servant to
this bulbous, half-forgotten dunderhead, and she is not going
to give up her status as simple 'Justine, Phil's
wife' so easily.
OnM: This is an interesting take, but I'm not sure I see Justine
as Phil's 'servant'. I think that Justine saw
something very worthwhile in Phil at one time in the distant past,
and now she has mostly forgotten what that
was. Phil's problem is that he isn't doing much of anything to
remind his wife what that original spark was all
about. It really is all about communication. Justine plainly has
a basically moral outlook on life, but her
staggering boredom and lack of future life opportunities has made
her soul ripe to test that morality and see if
it still holds value for her. As we see, it very much does. This
is also very Buffy S6-ish, don't you think?
TCH: Meanwhile, there appear to be alternate stories playing
around in Justine's mind. Yet while
Holden appears to be narrating his, Justine is faced with living
hers. Holden, a man who it becomes clear
is little more than a boy, is gradually becoming less sympathetic.
At the same time, helped out by a brilliant
performance by John C. Reilly that had me in tears, White and
Arteta skillfully shift the balance of sympathy
away from Holden and back towards the formerly useless Phil, who
now begins to change at just the wrong
moment for Justine's burgeoning ideas.
OnM: This is indeed the 'turning point' of the film's story arc,
and I especially like the part that I've underlined
above. Storyteller, anyone? I often wonder how commonly
writers confuse fiction with reality, as
opposed to their readers. Could be some interesting research!
TCH: Justine flirts with various kinds of moral ambiguity.
She considers getting rid of Holden by sending
him to a mental hospital, the classic femme fatale bluff move,
and also by 'innocently' killing him with the same
tainted blackberries that previously brought an untimely end to
Gwen. But eventually, her love of him, or
maybe by this stage just her simple pity for him, stops her from
doing this.
OnM: I loved the bit with the blackberries, and how TCH noted
that there was this 'innocent' quality to the
act. After all, there's no real guarantee that the blackberries
were going to be fatal to Holden, is there? And in
fact, they don't seem to hurt him, but Justine can't go through
with it anyway. Once again, we see Justine as
basically moral, if not yet openly heroic.
TCH: And he fixes the television. Ironically, it just
gives Justine a better view of possible escapes,
but, as they say shortly after, the wind is changing again. This
wind is the balancing wind-- the wind that blows
away from Holden and back to Phil. When Justine becomes pregnant,
the aspirations of Phil are unbearable,
and I found his speed to apology after slapping her, when she
admitted her unfaithfulness, to be an utterly
transcendant moment of human strength and forgiveness. Suddenly,
Phil understands one of the major
messages of the film. (...) And, understanding so much of herself
in him, Justine, equally powerfully, allows him
to do so. She has identified and allowed his creed, his escape,
to function. It is the acceptance that lets her
make her final decision.
OnM: Well said. And does anyone else besides me think that Phil
probably gave up his pot smoking habit by
the time the baby was born? It's a question that's never definitively
answered (or to be honest, even asked),
but for some reason it seems to be implied. I could venture the
opinion that if Justine never emotionally
accepted the reasons for Phil's 'escape', that he would never
have acknowledged to himself that he
could do better. Phil, like his friend Bubba, saw Justine only
as a paragon, a perfect, virtuous human being.
Phil's true nature is revealed when upon learning that she is
not, he doesn't revile or reject her for her
weakness, but understands that she is simply in the same life
boat as he is, trying to watch for sharks and just
stay afloat.
TCH: Ultimately, the cliché of the weird outsider making
an insider see the light is subverted, but at the
cost of guilt and death. Nothing is simple in life, even ironing
out a misconception prevalent in films, and
Arteta's ending leaves enough ambiguity to satisfy even the least
prescriptive viewer.
OnM: On one of the DVD commentary tracks, possibly Aniston's,
it is noted that the original screenplay was
written over six years before the film was finally made. During
that time and the subsequent production of the
film, the commentator notes, nothing was changed in the script.
How often do you think that happens?
****
And that's all I have to say right now, except for some odd reason
I want to see Mike White pen a script for
Angel, Miguel Arteta direct it, and Jennifer Aniston guest
star.
********
The Question(s) of the Week (One for each of us):
TCH: In the film's ending, how much of the monologue can we take
as an alternative ending? It is not as open
to all interpretations as, for example Mulholland Drive,
but may have slightly more room for
manouevre than some trick films like The Usual Suspects
and the new and interesting, particularly if
you're interested in authorial intent Swimming Pool. All
ideas welcome!
OnM: Do you hate your job? If so, why do you stay? ( I suspect
the reasons are never simple-- I know mine
aren't ).
That's all for this time around, and before I do the usual P'EIYG'E
( No, that's not Klingon ), a big thanks to
TCH for his great work here!
So post 'em if you've got 'em, and I'll see you next week.
Take care!
********
Replies:
[> Beautfully done! -- shambleau, 09:55:40 09/22/03
Mon
[> Great review! And yet... -- Ponygirl, 11:32:10
09/22/03 Mon
I still can't get over my initial impression of The Good Girl
- that it was unrelentingly dreary and had contempt for its characters.
How much of a challenge is it for a screenwriter to write characters
who are less clever and self-aware than himself and then expose
their faults? It seemed too easy to me, and too cruel.
And for the record I love Doublemeat Palace. :)
[> [> One note on this -- Tchaikovsky, 11:41:15
09/22/03 Mon
Thanks.
I see what you mean- in some ways, attempt at satire on ordinary
people, rather than satire on celebrity, is always going to come
across as a bit of an assassination. Finally, though, I believe
in that scene between Reilly and Aniston, Justine and Phil, that
they achieve something that the writer considers a great achievement
for anyone, great or small, they connect with and understand each
other. Even this grind can be lightened by shards of other people's
real, non-artificial empathy.
This for me compensates for some of the more snidely written cariacatures.
TCH
[> Preserving -- Masq, 06:14:45 09/23/03 Tue
[> [> Pickling -- Random, 08:15:49 09/23/03 Tue
[> [> [> formaldehyde, anyone? -- anom, 11:40:16
09/24/03 Wed
[> The real bugbear.. -- Random, 06:56:13 09/23/03
Tue
...of modern art -- not-so-modern art too, but it's less obvious
because the victims of this bugbear tend to be relegated to obscurity
-- is the problem of the function of the genre. We take the Shakespearean
"mirror up to nature" issue (or was it Aristotle? I
think Hamlet had the line) and are caught in a rather deep
quagmire of ambivalence. I have re-heard the arguments in favor
of Double-Meat Palace lately, and find myself almost convinced
that my personal loathing of the episode is misguided. This
is art, this, despite personal lack of enjoyment, is the
genius of BtVS. The episode delves into our psyche and explicates
the human condition better than OMWF or Hush ever
could hope to do.
Almost convinced. But I still can't like it. I really tried, swear
to God.
So the issue of the banality of existence being addressed by art
is counterpointed by something like Friends, which is played
for laughs and bathos and sometimes one isn't sure which is supposed
to be which. But, logically, shouldn't one embrace Friends
and its sanitized perspective if one rejects the opening of The
Good Girl? Or does the phrase "happy medium" apply
here? I haven't watched the movie, but from what I'm reading,
I get the distinct impression that the movie accelerates from
its beginnings and transforms into a more typical genre flick
-- to the pleasure of the average audience member. So I wonder
what the purpose of all this is...does the art live or die on
the merits of what its (unspoken) assumption about its own purpose
is? Do we need to embrace banality as being as, if not more, valid
an artistic expression as the high-flying muddle of epic themes
that a Bosch or a Singer gives us? (And don't get me started on
Tarantino, who is, in my completely personal opinion, the most
overrated director in a generation. Sigh...sometimes I wonder
what I'm missing when I watch his stuff and think, "Hmm,
interesting, but it's no BtVS.")
[> [> Another unnecessary lash for 'Friends' -- Tchaikovsky,
09:00:48 09/23/03 Tue
Well, the whole 'holding up a mirror to reality' thing is a bit
of a game, isn't it. The thing is, the necessity for non-naturalism
is overpowering. To watch half an hour Big Brother highlights
of a day is one thing, to watch them in real time is another.
And this is a simulated life full of exciting 'events'- eviction
night, task night, nomination day.
And so the question becomes: how can the brainy auteur use short-hand
to play with ideas about life, while still conencting with people
living real, photo-realistic lives down on the dusty, half-forgotten
floor of a first-world suburb. It ain't easy, green or not. But
look at Shakespeare. We may not be able to sympathise with the
exact experience of being terrorised by witches, having poison
poured in our ear or getting our eyes stabbed out, (cheery man
that Shakespeare, I should have mentioned fairies), but we can
empathise with the human in the character's, and the very real
emotions they convey, the dilemmas which we have all seen, even
if, in our tiny microenvironments, there aren't going to be such
gigantic repercussions.
The same for Buffy I think. I think Doublemeat Palace might
have some problems because of the 24/7 Big Brother syndrome. Life
at normal pace with normal people may not be that interesting
to watch. By contrast, for all the sparks and ribbons of Hush
and OM,WF, how much does 'I'll Never tell', 'Walk Through
the Fire', Olivia's terror, and Xander and Anya's consummation
tell us about what it is to be human. More than a giant penis?
You betcha.
Hey, I haven't dissed 'Friends' yet. Well, if I want my mirror,
I actually don't mind too much if it's convex, concave, at an
angle, blue, or the mirror of Erised, (Tim Minear, if you're interested).
All that would irritate me is if I see a picture of me where there's
a section missing- or nose, or a certain vitality. In 'Friends',
that's what I see- sterilised life that never happens. Great escapism,
but not art. Which considering the creator's don't consider 'Friends'
to be art, is 'just fine'. As long as they let me watch Aniston
in 'The Good Girl', and then let me Buffywatch in peace.
TCH
[> [> [> Oh dear god, I can't believe I'm going to
do this..... -- cjl, 15:51:30 09/23/03 Tue
I'm going to defend "Friends."
Not all of it. Not even most of it. But enough to warrant my typing
these words.
But first....
I hate the title credits. Passionately. Not the theme song; the
theme song is actually good. It's the artifically sweetened wackiness
of our sextet frolicking in the fountain, dancing crazy, making
goofy faces, telling us there's fun, fun, fun! if you just keep
it where it is. Makes me want to break out the flamethrower.
There's not a smidgen of New York authenticity in this series.
(But that's not a deal-breaker; there wasn't any in "Taxi"
or "Seinfeld" either, and I enjoyed those sitcoms.)
I can't stand Ross and Rachel most of the time. Monica gets on
my nerves when Courtney Cox forgets to turn down the shriek in
her voice. Matthew Perry is funny as Chandler, but you can see
it when he's coasting on mannerisms. Lisa Kudrow looks like she's
resigned herself to a role that's two sizes too small for her
talent. At this point, Matt LeBlanc is the only one who's still
entertained by his character. (Bodes well for the spinoff.)
And yet, I watch. Because these six people (multi-multi-millionaires
all) still look like they enjoy each other's company. The depth
of their friendship comes across on the screen like almost no
other series on TV. After nine years, that is no small accomplishment,
and no small comfort in a fractured world. No, the series and
its situations are not realistic. (Does anybody have a spectacular
New York apartment like Monica and Chandler?) Friends, in many
ways, is even more of a fantasy than Buffy. But the camaraderie
is real. They look like they're having a blast. And even if it
isn't and the six stars hate each other, then they've done a damn
good job of faking it.
Favorite group moment: the contest between Joey and Chandler and
Rachel and Monica for the apartment. Ross' geeky enthusiasm for
his quizmaster role. The dozens of little pieces of trivia that
make up their lives.
And then there was the original Ross and Rachel romance of the
first three seasons. (You know, when they were still human beings.)
The initial flirtations and missed opportunities. The episode
with the video tape displaying Ross' love for Rachel for all of
his friends to see, and the joyous moment when we knew his years
of longing and his self-sacrifice would not go unrewarded. And
the break-up episode, which startled even David Schwimmer with
its emotional kick.
Will Ross and Rachel get back together? Will Phoebe get married?
Will Monica and Chandler adopt? Don't really care THAT much. But
I will watch. I'd be amazed if they actually managed to pull out
an emotionally moving moment after all this time, but it's not
essential. The program promises "Friends." They've never
failed to deliver.
[> [> [> [> cjl in 'I adore 'Friends' shocker
-- Tchaikovsky, 16:14:56 09/23/03 Tue
You know how these things start. You give them an inch, they take
a mile. Before you know it, Courteney Cox Arquette will be asking
you to take a part in trailers for the new series.
I don't think I really disagree with what you've written at all
actually. There really are friends. Maybe that's what I can take
out of it. No real rifts, admittedly. No 'Dead Man's Party', or
'The Yoko Factor' and 'Empty Spaces'. No consequently more satisfying
re-integration. Hey, stop rationalising brain, it's fine fare.
Now where's that popcorn...?
TCH
[> [> [> [> [> Drama, Comedy, and Empathy
-- Finn Mac Cool, 17:26:24 09/23/03 Tue
Drama has a relatively simple method: you get people to empathise
with the characters, then but them through varying degrees of
emotional turmoil, taking the viewer along for the ride. In comedies,
however, you have to figure it out a bit more carefully.
I think part of what bothers you about "Friends" might
be its goal: to be a comedy where people empathise with the characters.
You see, the hard thing about writing a comedy is that people
will begin to wonder where the characters' emotional turmoil is,
where their requisit angst is. After all, the viewer has to deal
with these things in their lives, so they expect fictional characters
to have to deal with it, too. However, emotional turmoil in comedy
can be difficult to mix. There are, I feel, three methods that
can accomplish it, and they are:
1) Dramatize. This is where the writers insert emotional angst
by incorporating drama into their comedy programs. "M*A*S*H"
is a good example of this; by setting it during a war, including
death, heartbreak, and pain was almost essential. So the writers
kept a balance of humorous scenes/episodes and dramtic scenes/episodes.
This turned "M*A*S*H" into a dramady rather than a straight
forward comedy.
2) Un-empathetic characters. This is where the writers deal with
the tragic problems of life by making the characters into complete
asses, to such an extent that, as heartbreak falls upon them,
the audience not only doesn't feel bad for them, they cheer it
on. Just take a look at "Married with Children". The
characters had almost no hope of moving beyond their lower class
lifestyle, no hope of finding love, and no hope of avoiding the
misfortune that continuously befell them. But it was still a comedy
because everyone was so boorish that they were hard to empathise
with; viewers ended up laughing at the Bundys' tragedies rather
than pitying them.
3) Simple problems. In this method, instead of adding drama to
the story or making the characters unlikable, the writers tone
down the characters' problems to the point where we feel free
to laugh at them since we know, in the end, it's not really a
big deal. This is the method most often used by "Friends".
I actually think method 3 has some worth. In method 1, you get
to have characters people care about and still be funny, but you
may not want those dramatic elements sprinkled in there. You may
want something you can always rely upon to generate chuckles and
not tears. Method 2 also has some problems: watching characters
you don't like can get dull after a little while; without people
you empathise with, the draw to tune in is less. Method 3 resolves
both of these flaws, as it gets to be consistently funny, but
still manages to let people like the characters. Granted, it isn't
perfect either, as some people don't like the idea of fictional
characters leading, as you call it, "sterilized lives".
However, none of the methods are perfect, and, in my view, none
are superior to the others.
(Of course, it could be you just don't empathise with the characters,
in which case the lack of real life problems probably loses all
purpose on you.)
(This all reminded me of "Same Time, Same Place" a little
bit. After it aired, some people complained about Buffy and Xander
making jokes about Crazy!Spike. That's because their natural state
was to extremely empathise with Spike, which meant the jokes came
off as hurtful rather than amusing. You have to be very careful
with how you handle empathy in comedies.)
[> [> [> [> [> [> Interesting schematic
-- Tchaikovsky, 07:37:12 09/24/03 Wed
If I accept it, which I pretty much do, and find myself overhwlemingly
in favour of option one.
Option two is sheer schadenfreude. It's OK to empathise
with an unlikeable character, but tuning in to watch somebody
you don't like being humiliated is just a sanitised version of
witch burning.
Option three, I think is glossifying, and just leaves me angry.
It's like watching lots of advert breaks, (or at least advert
breaks before they got all post-modern and self-deprecating).
It portrays a life with no hint at reality, and just enough humanity
to make this portrayal annoying.
Option one is where all my favourite comedies live. I don't know
if it's ever shown in America, (I doubt it, it's quintessentially
British, but the most successful British comedy of the last twenty
years is called 'Only Fools and Horses'. One of its great strengths
is that, as well as being incredibly funny well-acted and well-directed,
the writer David Sullivan, at one point decided that he'd tried
to add pathos into the show's range with real drama. And it really
worked nicely. Rodney went through a divorce, Del had a child,
and 'big' and potentially disastrous things happened, treated
as if they were such. It's a conedy but it doesn't seek to hoodwink
its audience into believing life is simple, easy and cool. It's
uplifting, and never more than a minute away from a life, but
it has twinges of real feeling for life. If that's a 'dramedy'
give me dramedy. If a dramedy is, as I suspect, a whisky glass,
I'll have one of those anyway.
TCH
[> [> [> [> [> [> [> Re: Interesting schematic
-- Vickie, 09:46:54 09/24/03 Wed
Hee! TCH said:
Option two is sheer schadenfreude. It's OK to empathise
with an unlikeable character, but tuning in to watch somebody
you don't like being humiliated is just a sanitised version of
witch burning.
Or reality TV?
[> [> [> [> Okay, confusion is my world...
-- Rendyl, 21:34:11 09/23/03 Tue
***(Does anybody have a spectacular New York apartment like Monica
and Chandler?)***
Are New York apartments really that small? I have always thought
theirs was kinda small and a little worn.
I don't have anything against Friends, but I do have the problem
that all the seasons seem to blend together. If I catch an episode
I am sometimes unsure which season it is from.
Ren
[> [> [> [> [> Two bedrooms, enormous living
room space, located just off Central Park... -- cjl, 21:44:17
09/23/03 Tue
Monica is a Master Chef, but at a small and not-so-high profile
restaurant, and Chandler is an advertising intern.
No. Freaking. Way.
[> [> [> [> [> [> Two points: -- Finn
Mac Cool, 22:33:57 09/23/03 Tue
First, it's been revealed a couple times in the past that Monica
is actually subletting the apartment from her grandmother. She
even says there's no way she could afford it otherwise.
Second, there's never been any indication it is near Central Park.
It is only about a hundred paces from Central Perk, the required
sitcom bar/coffee shop/watering hole, but those are hardly the
same thing.
To me, a more confusing issue has always been where Willow's money
comes from. I can easily believe she got enough scholarships to
go to college for free, but how does she afford living expenses
and the occasional luxury items when, to my knowledge, she's never
had a job in her entire life. The only explanation I can think
of is that her parents don't know she's got full scholarship and
so keep sending her tuition checks she doesn't need.
[> [> [> [> [> [> [> Finn is right...
-- s'kat, 23:31:31 09/23/03 Tue
It's in the episode called: The One With The FlashBack, we see
how the Friends first met more or less.
Monica inherited her Grandmother's Rent Controlled apartment not
"subletting" - so much as inherited when her Grandmother
died. Rent Control basically means for those people out there
who do not live in NYC and have never heard of it - that the landlord
can't raise the rent ever.
If it started at $400 - it will stay forever at $400.
I have a friend who lives in Columbia University area near Riverside
in Manhattan not far from Central Park, in a beautiful three bedroom
apt with a decent view, a huge kitchen and large bath/shower and
it costs a whopping $400 a month.
Another friend who lives in Brooklyn in a one bedroom with a closet
size kitchen, a closet size bath with shower stall is not rent
stablized or controlled and is 1100. It started at 975. A third
friend has a rent stabilized apt in Brooklyn with a large kitchen
and two rooms leading to bedroom that is 500$. Rent stabilized
goes up maybe 5%.
Fair? Nope. But welcome to life in NYC. Where Woody Allen rents
for a measley 500$ and his neighbors for 1 million.
Agree - Willow's living expenses were never ever explained.
Always bugged me. IF you're going to bring up finances like ME
did in S6 - then bloody well resolve it, don't just forget about
b/c it bores you - you introduce it in the story? It stays in
the story. TV writers...always do this, they introduce things
in an episode, get bored, and think hey the audience won't notice
if we just drop it. Right? Wrong!! Just b/c the writers never
see the episode again does not mean the audience doesn't. Do they
understand the concept of reruns?? (BTVS is not the only tv series
to make this stupid mistake, believe me.)
PS: The only reason I know it was in this episode of Friends is
the NYTimes wrote an article on it, I used the article to support
my TV pitfalls essay - that's why I know it. (Feeling the need
to make sure no one jumps to the conclusion that I'm a Friends
fanatic...I just watch it occassionally. I prefer the British
hybrid on BBC America - Coupling - much darker and more realistic.)
[> [> [> [> [> [> [> [> waaaaay off
topic, re: Coupling -- Miyu tVP, 11:05:08 09/24/03 Wed
I haven't watched Coupling because I haven't had access to it,
but it sounds wonderful and I generally love all things British
(In the middle of a Fawlty Towers marathon this week!) But now
they're remaking it for the US??? I heard they are working from
the exact same scripts.... what's the point? Why wouldn't they
just run the original series? Are they afraid the US audience
will be thrown by the accents or something?
[> [> [> [> [> [> [> [> [> From
what I heard -- Finn Mac Cool, 11:24:03 09/24/03 Wed
It's got to do with British shows having a really low number of
episodes a season, like six. They're also rewriting them for cultural
content and are putting in some original scripts.
[> [> [> [> [> [> [> [> [> U.S series/season
= 22-24 eps; BBC series/season = 6-8 eps. -- cjl, 11:49:25
09/24/03 Wed
The British "Coupling" is broadcast on BBC America (and
on local PBS stations), so it's already on U.S. cable and public
TV channels, where six to eight episodes per series/season is
the norm. The producers of the U.S. "Coupling," however,
have a much bigger target in mind: network TV, and the possibility
of a mammoth syndication jackpot down the road. This requires
24 episodes a year.
Now, technically, NBC could broadcast the first three seasons
of the British "Coupling" and it would hit 24 eps right
on the mark. But if the show is a success, what do they do after
that? Suppose some (or most) of the British cast can't commit
to the far-more-intense schedule of American network television?
What if series writer/creator Stephen Moffet tells NBC: "24
episodes? You must be joking! I'd be dead in two months!"
NBC probably didn't want to be bothered with these details, and
simply licensed the name and general concept. They brought in
Moffet to touch up the pilot script. They could then cast the
American version without having to worry about coordinating with
the Brits.
So, if we're lucky, we could wind up with two series with the
same name and both will be funny. Even if we're not lucky, the
American version will die a horrible death, but the British version
will continue on, undisturbed.
[> [> [> [> [> [> [> [> [> [> Re:
U.S series/season = 22-24 eps; BBC series/season = 6-8 eps.
-- RJA, 12:15:11 09/24/03 Wed
Similar to the Queer as Folk situation. The original British version
had a very limited run of a few episodes. The American version
is now in its 4th(?) long running season.
Its standard practice for Americans to remake British shows, usually
with a new cast, writers and even title. However, few are sucessful
whatsoever (whatever happened to Roseanne Barr's version of ABFab?).
The real difference here, it seems, is that Moffat was involved
at all.
[> [> [> [> [> [> [> [> [> [> [>
Didn't know about Moffat, agree, good sign -- sdev, 12:24:28
09/24/03 Wed
[> [> [> [> [> [> [> [> [> [> [>
US remaking Brit shows and vice versa (note on AbFab) --
s'kat, 14:50:42 09/24/03 Wed
Absolutely Fabulous was re-done by Cybil Shepard as the situation
comedy - Cybil.
Whoopie Goldberg is re-doing Fawlty Towers as the situation comedy
- Whoopie.
Trading Spaces is the American Version of Changing Rooms (pre-dates
it by two years)
the Brits meanwhile...
made Manchild as the British male version of US Sex in The City,
and Coupling as the Brit version of Friends.
We do borrow from each other...don't we? ;-)
[> [> [> [> [> [> [> [> [> I've
watched moe Coupling than Friends but -- sdev, 12:01:04
09/24/03 Wed
I don't see anything but the most superficial similarities. I
find Coupling very funny. And I think it is much more about sexual
relationships, and especially the dynamics between men and women,
than Friends. It is a sort of comic enactment of Women are from
Venus, Men are from Mars (did I reverse this?). There is definitely
some sexual stereotyping going on there, so if that offends you,
beware. It also has a more slapstick humor than Friends. There
are no serious moments. Like Friends there is a lot of relationship
swapping though.
I don't think BBC Coupling would work in primetime network USA
because of the explicit sexual jokes. It is aired here late at
night on BBC cable. I am curious what the US does with it. Unfortunately,
I predict a very toned down version. And Finn is right-- limited
number of episodes.
In defense of Friends, I think they handled the subject of a lesbian
relationship, marriage and child bearing very nicely from my limited
exposure.
[> [> [> [> [> [> [> [> [> [> Re:
I've watched moe Coupling than Friends but -- RJA, 12:10:19
09/24/03 Wed
The Friends tag was just a way to market it on its first showing,
and yes, its superficial tag, based mainly on the idea that both
have 3 women and three men, and there are jokes about sex.
And British comedies never have serious moments (or very rarely,
I cant think of any). It was something that always struck me when
I first started watching American sit-coms that from time to time
the last 5-10 mins were joke free while we were meant to be touched
and affected by their issues (and sometimes were).
Unrecogniseable to someone brought up on English sit-coms where
its unlikely to even like the characters :-)
Buffy vs Gunn -- JBone, 20:13:46
09/21/03 Sun
Somebody have an apocalypse and forget to invite
us?
http://www.geocities.com/road2apocalypse/showtime.html
I'm excited about finally getting to the Regional Semi-Finals.
But I'd like to reflect on some Second Round numbers.
Most votes - Angel with 41. Largest margin of victory - Faith
over Riley 36 to 7 for a margin of 29. Fewest votes - Riley with
7. Fewest votes in a win - Xander with 22 to beat Kate. Closest
match - tie between Wesley vs Mayor Wilkins 30-27 and Fred vs
Oz 25-22, with a margin of 3 votes each. Most votes in a match
- 61 with Angel beating Andrew 41 to 20. Lowest seed to win and
highest seed to lose are Lilah, a 6 seed, over Connor, a 3 seed.
I must say that I am surprised that Lilah was the only one of
the 6 and 7 seeds to win in this round. And I'm really surprised
that none of the number 5 seeds won. I figured at least one if
not two or three would have snuck in.
But that is all old news. Onto the new and improved Regional Semi-Finals,
where only sixteen characters are still alive. You may ask, "JBone,
how are the Regional Semi-Finals new and improved?" Well,
they're not. You are the unwitting victim of splashy propaganda.
Don't beat yourself up too much, I'm much smarter than I write.
At least I hope so.
This weeks Tiebreaker Council consists of Rob, TCH, and Dub. But
I'm starting to wonder if someone or some people out there aren't
steeling the thunder of my Tiebreakers. Three times in the last
two weeks, I observed a matchup not being decided by more than
two votes coming down to the deadline locked up, only for the
eventual winner to pull ahead by three to five votes. Could some
nefarious organization be behind this, or more likely a conspiracy
of two or three voters? Or am I just overly paranoid? Whatever,
let the bloodsport resume!
Replies:
[> Buffy is really, really impressed. -- cjl, 20:25:23
09/21/03 Sun
Gunn's got moves, Gunn's got stones, and he doesn't quit, not
even when Buffy is pounding his kidney into paste. Buffy shatters
his jaw and cracks his fibula in two places, and he still won't
go down. It's only when Buffy breaks ten of his ribs and practically
drives his nose into his skull that Gunn realizes a reputation
for standing up to a Slayer isn't worth the two years in intensive
care, and (with his remaining good hand) throws in the towel...
[> My favorite character is Buffy.....but I'll be nice and
console poor Gunn...;) -- Rufus, 21:46:10 09/21/03 Sun
[> [> that *is* nice of you, rufus--after the "impression"
they made on each other, he'll need it! -- anom, 08:35:55
09/22/03 Mon
[> Buffy vs Gunn, with the Hardcore Title on the line.
-- Apophis, 23:08:05 09/21/03 Sun
Let's be honest: Buffy's going to win this. Heck, Buffy probably
SHOULD win this; the show's named after her for a reason. The
thing is, I respect Gunn too much to vote against him. So, feeling
confident that the universe will balance out on its own, I voted
for him. At the end of the day, taking a beating and not giving
up is more hardcore than giving a beating to someone who's not
anywhere near your strength class; just ask Mick Foley. So, here's
the breakdown: Buffy wails on Gunn for several minutes, with Gunn
getting in a respectable number of shots. Eventually, Buffy mistakes
Gunn's inablility to move for unconsciousness and leaves the area.
However, Gunn was merely paralyzed and thus wins by countout.
Afterward, magic fixes Gunn's spine so he can fight another day
and Buffy wins a new pair of shoes as a consolation prize.
[> Re: Buffy vs Gunn -- MaeveRigan, 07:21:50 09/22/03
Mon
First of all, Buffy can't believe you're asking her to fight one
of the good guys. But Gunn thinks it's an interesting experiment,
though obviously a hopeless cause. They both put their all into
it, because that's the kind of people they are, but of course,
Buffy wins. Gunn knows he did his best, so (after W&H's infirmary
patches him up), they go out and trade vampire-slaying tips over
a beer (not the Cave-Buffy inducing type).
[> Gunn versus Buffy? Depends on the contest... (caution:
mild Angel Season Five spoiler within) -- ZachsMind, 14:26:24
09/22/03 Mon
If you're talking no holds barred physical fight to the death,
then yeah. No way Gunn could beat Buffy without outside assistance.
He might be able to outsmart her, but she's died three times and
come back. He's died like, no times. At best, Gunn on his own
could only postpone the inevitable. Buffy would take him out.
However, if we're talking COURT battle, the new and improved Gunn
would have Buffy on the ropes in less time than it takes to feed
a cat. So. It all depends on the contest.
[> [> Gunn did die that one time. -- Apophis, 15:35:12
09/22/03 Mon
Gwen shocked him to death, then restarted his heart.
[> [> [> Ow. That is true.. -- ZachsMind, 19:56:40
09/22/03 Mon
And come to think of it, that's a bad comparison. Because Buffy
didn't come back to life without help, all three times. Xander
saved her in Prophecy Girl. Willow brought her back in Bargaining
(with help from Xander, Anya and Tara) and Two To Go (in the hospital
when Dark Willow took the bullet out of Buffy, who had flatlined
just as the doctors were leaving.)
Likewise, Gunn needed Gwen to both kill him and bring him back.
So for both individuals, their deaths and resurrections are not
technically miraculous events that they had anything to do with.
These happened despite their mutual efforts to remain dead.
This doesn't change the fact that thanks to her slayer powers,
in a physical competition, Buffy is way better than Gunn, and
after that talk with the big kitty, Gunn's an intellectual superior
to pretty much everybody.
OT: Reports from Hurricane
Isa-ugly -- Diana, 07:15:09 09/22/03 Mon
For those who have expressed concern about my safety, thank you
for your well wishes. We evacuated to my parents' house which
is outside of DC on Wednesday night. I am not sure about the national
coverage of the devastation down here, so I thought I would pass
on a few local links that people may find interesting.
First is Dominion
Electric Outage Map
If you want to know where I live, see all those red blobs that
say Hampton and those red blobs that say Williamsburg? I live
in between them. Since I live along a primary delivery circuit,
we got power back Saturday evening around 5. Not one other person
my husband works with had power back as late as Sunday evening.
The map keeps changing, so hopefully by the time you see it, those
red blobs are orange blobs.
If you believe in a god and even if you don't, can you pray that
the power around Richmond gets restored completely by Thursday?
Maybe even sacrifice some really nice smelling candles and a goat
or two? Pretty please? I am supposed to take a train somewhere
and Amtrak currently is looking at up to 3 hour delays in that
area. I'll get where I'm going, but I really want to do so awake.
Back to local links. The best news station is:
Wavy TV
What I want to draw attention to is:
Emailed
Photos
The first one is of the Virginia Beach Visitor's Center. Labor
Day Weekend, my family and I were there. It is where we purchased
tickets for the Goo Goo Dolls concert that was held on the beach
Sunday. If you watched any coverage of the hurricane, you saw
that beach. It was underwater.
The next story I want to draw your attention to is:
Midtown
Tunnel Flooded
For those who read my LiveJournal (which will have a more interesting
recap of the devastation hopefully by this afternoon), you may
remember me talking about getting lost in Portsmouth. To get unlost,
we took this tunnel to cross into Norfolk. Can't do that now.
Another interesting thing is:
Area
Closings
What I would like to draw attention to is the one at the very
end of School closings: York County Public Schools - closed until
further notice. Guess where my older daugher goes to school. Luckily
the weather is nice, so I can kick her out of the house to play
with her friends who don't have school either.
So that is life here from Hurricane Isa-ugly. My apartment only
received aesthetic damage and we had no flooding. We had phones
when we came back Friday evening, but they went dead Saturday
while they were working on the power lines. We left our apartment
to find some food Saturday afternoon. Luckily the strip in Williamsburg
was operational, so we continued the tradition my husband's family
set after surviving Hurricane Andrew (they lived near Ft. Lauderdale
at the time). We had our post hurricane meal at IHOP. Since not
all the cooks reporteded for work, it took an hour to get our
food, but it tasted sooooo good. As we approached the main road
by our house, we were greated by the most beautiful sight, not
1, not 2, but SIX trucks working on the power lines. Cable wasn't
restored at that time. We got that back Sunday afternoon.
Three more notes: Gas lines? For those who remember the gas crisis
of the 70s and even those who have only seen pictures, that is
exactly what we have here. Everything is closed, as those links
show. It was the weekend anyway. Where are people going? To church?
Heaven forbid that they miss Mass on account of the natural disaster.
God might smite us down with a natural disaster or something...oh
wait...He did that already. :-)
Next: When a traffic light is out, it is to be treated as a four
way stop sign. No matter how much the radio stations keep emphasizing
this, nobody seems to listen. We almost got run over by trucks
behind us because we actually followed the law. This happened
more than once.
Last, but not least: Curfews. We are actually under curfews. Since
Hubby is the only one with power back, he got to go into work
to try and turn the magots into sailors. We had to check when
the curfew ended to see when he could get to work. It ended at
6 AM. We need these. With all the crazy drivers and the plethora
of power trucks out trying to fix things, these are good.
Actually, one more thing. It is nice to see all the other states
chipping in to help us get back on our feet. We have personally
seen trucks from Lousianna and Florida. If anyone out there knows
of anyone that is helping with Hurricane clean-up, thank them
for me and my family. Thanks.
Hope everyone is having a nice week.
Replies:
[> Very glad to hear everyone's OK -- KdS, 14:16:53
09/22/03 Mon
Transcendentalism and Spike
in Chosen -- Masq, 09:27:06 09/22/03 Mon
I got this email in my inbox this morning. Since my knowledge
of Transcendentalism is sketchy, I thought I'd pass it along to
you guys.
=======
Hi
Do you think I am going anywhere useful with *this* thread?
http://forums.buffydownunder.com/showthread.php?p=516951#post516951
As you can see, it was started mid Season 7 (BtVS shows later
in Australia than in US)
We have picked it up again now, but I think we really need an
educated American input. None of us know anything about the Transcendental
movement, really.
Regards
Buffyfan
Replies:
[> Re: Transcendentalism and Spike in Chosen -- ZachsMind,
10:09:06 09/22/03 Mon
Like I know what I'm talking about. The following is arguably
arguable. It's my take on the topic. Others will have different
opinions. Your Mileage May Vary.
Transcendentalism in America was arguably based on the dialogues
between Ralph Waldo Emerson and Henry David Thoreau. This was
in the late 1800s of rural America. Emerson was the more conservative
and mature individual to whom Thoreau admired, though the two
men didn't always show their appreciation for one another. Thoreau
endeavoured to reject modern society and all its materialistic
trappings. Emerson struggled to keep Thoreau connected in his
own way. I don't know if a balance was ever found. Actually I
find more in common with Angel and Doyle (or later his other liasons
with humanity like Wesley, Cordelia, and strangely enough Lorne!)
than Spike when one looks at Thoreau. Well, rather the reverse
actually. Angel rejected humanity and didn't fare very well, so
Doyle showed him how he needed to connect with humanity by helping
individuals.
It boils down to a difference between reason and understanding.
Emerson once said reason is "the highest faculty of the soul--what
we mean by the soul itself; it never reasons, never proves, it
simply perceives; it is vision." By contrast, "The Understanding
toils all the time, compares, contrives, adds, argues, near sighed
but strong-sighted, dwelling in the present the expedient the
customary"
Understanding is what the mind does with the senses. Reason is
what the higher soul does with what the mind has learned. So if
transcendentalism were utilized in Whedon's world, a common soulless
vampire would be incapable of reason, only understanding. A vampire
couldn't see the bigger picture. Actually based on the Holden/Buffy
conversation in "CwDP" Buffy season seven, we learn
that vampires are capable of reason, but that while normal humans
are (in theory) generally more prone to embrace order, vampires
embrace chaos. This is not always the case. Spike embraced order,
in a manner of speaking, after he got chipped. Slowly over time
he came to depend more on the Scoobies and less on his warmongering
and reckless ways.
Emerson was accused of "transcendental selfishness"
by his peers. Emerson's take on the concept appeared at times
to put the soul in the center of the universe. Something was only
of value if it contributed to the well-being of the soul. "I
am everything; all else is nothing, at least nothing except what
it derives from the fact that it is something to me.."
accused Brownson of Emerson's philosophy.
In that context, Emerson fits Spike to a tee, before and after
the chip.
Emerson's take on transcendentalism was also related to the Romantic
concept of Sublimity, as it pertains to the works of William Wordsworth
and Edmund Burke.
Thoreau? Well, that's a whole 'nother kettle o' fish altogether.
I strongly recommend the works Civil Disobedience, Walden, and
Life Without Principle.
"Pray, let us live without being drawn by dogs, Esquimaux-fashion,
tearing over hill and dale, and biting each other's ears."
I'd go further but am out of time.
[> [> Re: Transcendentalism and Spike in Chosen --
sdev, 18:04:44 09/22/03 Mon
My understanding is that Transcendentalism was intimately connected
to a reconnecting with Nature, the soil, not human nature, philosophy.
By communing with Nature people could transcend their senses and
experience real truth and beauty. Hence Walden and other Utopian
communities were founded.
On a practical plain, it was also associated with the anti-slavery
and abolitionist movements and equality of women's rights.
How that connects to Spike I can not imagine.
[> [> [> Re: Transcendentalism and Spike in Chosen
-- ZachsMind, 19:19:29 09/22/03 Mon
Well, in my youth I connected with Thoreau, until I realized that
what he was really saying was no computer. no Nintendo. no
sega genesis. no television. no car. no fast food restaurants.
no air conditioning. no junk food like snickers bars. no cassette
tapes. etc.. I mean Thoreau's idea of communing with nature
meant denying human technology and progress from the industrial
revolution forward. That's fine for maybe a two week vacation,
but Thoreau believed that was a way of life.
Emerson was much more practical. So in my old age I kinda prefer
his approach to transcendance. It's not about trying to deny living.
It's about using life to better the soul. There is no higher being
and lower being. It's a symbiotic relationship. We're here to
learn. Our lives are journeys, and whatever we learn in this life
is (theoretically) going to prepare us for whatever comes next.
If you believe in that sort of thing of course.
And in that respect, perhaps it does coincide with Spike. When
we first met him he was a survivor. A predator. The only thing
he cared about was himself, and Drusilla. Over seven years we
saw him change and grow and occasionally regress. His is a journey
from base feral creature to enlightened being.
If it wasn't for this pesky Angel business this fall, I'd say
he transcended. However, it appears the writers don't think his
journey is quite over. One thing I can say though, considering
where we last saw the sacrificial lamb? Spike's got nowhere to
go now but DOWN...
[> [> [> [> getting far afield -- sdev, 22:42:41
09/23/03 Tue
but blaming Masq for preserving (kidding here).
I'll take my Transcendentalism in the derivative from Whitman
and Dickinson. Emerson is a hard read. Not to be shallow here
but Dickinson's biggest problem is her poems have no names.
Yes I don't fancy life at Walden Farm either, but you can kind
of feel it in the poetry of those two and still have your a/c.
And I never could feel anything transcendent in Emerson's words.
And LOL on Spike's downward spiral.
[> [> [> [> [> How Do You Know? -- Claudia,
12:03:32 09/24/03 Wed
["If it wasn't for this pesky Angel business this fall, I'd
say he transcended. However, it appears the writers don't think
his journey is quite over. One thing I can say though, considering
where we last saw the sacrificial lamb? Spike's got nowhere to
go now but DOWN..."
"And LOL on Spike's downward spiral."]
Are you two getting ahead of yourselves? How do you know this
will be Spike's fate on ANGEL? Did you read some spoilers?
[> [> [> [> [> [> Spoiler free here --
sdev, 18:32:43 09/24/03 Wed
I interpreted the joke to mean Spike had transcended, gone up,
in Chosen and therefore had nowhere to go but down upon reapearing
on AtS.
[> [> [> [> Re: Transcendentalism and Spike in
Chosen -- Casi,
14:01:36 09/24/03 Wed
I have to agree that Spike is more easily, and logically connected
with Emmerson. He has always been more connected with the things
considered human and everyday than other characters on the serious,
notably Angel. If you recall the epsidode "I Will Remember
You" from Angel season 1, Angel comments that Buffy never
explained chocolate to him, and she says she didn't think his
vampy tastbuds could handle it. We never see this from Spike.
He seems more than willing to partake in human food, though it
brings him no nourishment and, it can be argued, no real enjoyment
at all due to the lack of taste.
But that is only a vague example to back up my point. Spike has
been more a part of the world than any other vampire we've witnessed.
At times, he seems to be even more in the world than the human
characters.
As the series progressed and he moved beyond the realm of disposable
villian to our most beloved angsty vamp, it is clear that this
connection to the real is still there. And to jump straight to
season seven, this trend is played upon again and again, particularly
by Willow constantly proclaiming it's all connected. Spike is
the most connected of all the characters, and is set up that way
from the very beginning. Therefore, based on these facts and,
if we look through Emmerson's eyes, I think it would be clear
that Spike did indeed transcend.
As to why the writers feel differently, I think that has more
to do with Angel's falling raitings than philisophical banter.
[> Preserving for a little bit longer... -- Masq, 10:19:01
09/23/03 Tue
[> Spike, Nietzsche, and the Atman -- mamcu, 11:40:58
09/24/03 Wed
Here are a couple of possibly relevant thoughts, but my knowledge
of all this is really fuzzy:
First, Emerson got a good bit of his thinking from Carlyle and
Kant, directly and via Carlyle. Kant's sense of self was different
from that of Nietzsche, whom sevral on this board have argued
as Spike's true philosophical antecedent. manwitch did such an
excellent job of explaining the Spike/Nietzsche connection that
I won't even attempt to paraphrase:
"Spike was vamped during the time of Nietzsche, and there
are certainly some implications that he embodies aspects of that
thought. Spike lives by his own values. He seeks out that which
elevates his own stature, namely Slayers. While others fear them,
Spike measures himself by them. One again thinks of Nietzsche's
claim that there is no better adversary than one in whom there
is much to esteem and little to despise. The fact that Spike ultimately
gets chipped and souled in a way that is just uncannily Foucauldian,
again makes one think of Nietzsche. Foucault was explicitly elaborating
on Nietzsche's Genealogy of Morals when he wrote about this formation
of the soul that seems so applicable to Spike. And Foucault's
argument, like Nietzsche's, was that this soul must be overcome.
It is not the glorious godly soul of Kant's thought, but a human
creation that narrows experience and possibility.
Moreover, in Beyond Good and Evil, which takes its name from the
quote I have previously mentioned, Nietzsche spends the first
umpteen pages doing one of Western Culture's first true "deconstructions."
And it seems to be aimed pretty squarely at Kant. Kant had described
his a priori soul in grammatical terms. As any predicate requires
a subject, so an action requires an actor behind it. The "I"
of "I think." We can see this reflected in Angel's soul.
His soul exists behind the actions of his body, and at least in
terms of moral responsibility, is free to intend and culpable
for its intentions. Nietzsche attacks this idea head on, claiming
that it is only due to the constraints of grammar that we have
belief in this "actor" behind the "act." To
Neitzsche, no such actor exists. There is no doer behind the doing,
free to pretend it could have acted differently. The doing is
everything. This seems much more akin to Spike, who requires no
soul for his actions, whether good or ill, and who lives very
much in the immediacy of expression rather than in brooding intent."
(manwitch, 2/19/03, http://www.atpobtvs.com/existentialscoobies/archives/feb03_p26.html)
I'd be inclined to agree that this is a better fit than Emerson
and Kant for explaining Spike.
The other influence on Emerson, especially, was ideas of the Atman
that he learned from the then-new translations of Hindu scripture.
And I know little about the Atman, but it seems, like Kant's soul,
to be something that exists, not something that is made.
So to me the question about Spike is whether he found himself
(Kant/Emerson/Hindu thought) or created himself (Nietzsche et
al).
Somebody else can explain about selves and souls and which one
he got.
slightly OT: Interesting article
in NY Times re:Buffy -- Calvin, 12:47:10 09/22/03 Mon
I assume some have already seen this, but if not, there is article
in today's NY Times about all the new shows featuring god, and
how they relate to Buffy.
http://www.nytimes.com/2003/09/22/arts/television/22WATC.html
Us lurkers want to know what you think.
Calvin
Replies:
[> Inner strength vs. external guidance -- Gyrus, 11:02:43
09/25/03 Thu
The article seems to suggest that women's wish for power (as embodied
by Buffy, Xena, etc.) has been replaced by a wish for guidance
-- or at least that the people at the networks believe this is
true. Personally, I have no idea.
It make me think about the contrast between BTVS and ANGEL in
this regard. Most of the supernatural guidance Buffy has had over
the years has come either from her very infrequent Slayer dreams
or from beings she has sought out herself (ex. the First Slayer,
the Shadow Men). Angel, on the other hand, has had tons of guidance
in the form of Doyle and Cordelia's visions and Lorne's readings.
Yet Angel keeps straying from the path, while self-directed Buffy
usually stays on it.
What, do you think, is up with that?
[> [> Because the guidance itself is untrustworthy and
he doesn't trust it -- KdS, 16:04:39 09/25/03 Thu
Since the S2 epiphany, I don't see Angel as seeing prophecy as
anything to run your life by - more like very questionable hints
about what might be coming down the pike. In fact, in S3-4 most
of the problems would have been less serious or non-existent if
the people around Angel hadn't been so impressed by prophecy and
destiny (in particular Cordy and Wes).
[> Re: slightly OT: Interesting article in NY Times re:Buffy
-- RJA, 17:00:11 09/25/03 Thu
Interesting article, although I'm not sure how accurate. For a
start, we have no idea why Tru in Tru Calling has these powers
(unless something has changed), so its not necessarily God. If
they want to make that assumption, then the Slayer herself could
be directed by God. A big leap to make I think.
I also object to the quote that We have moved into a more conservative
moment, searching for deeper meaning, a moral compass, for
I dont think that hearing a voice from God indicates any such
search. Thats an answer, not a question. If you want to look at
the search for what is right, what meaning there is, then Buffy
would serve you equally as well as these new shows. They force
you to consider questions that are very relevant to a bigger picture.
It seems to me that this is another assumption of some that you
can only have a moral compass if you acknowledged the existence
of God. Buffy was one of the most fundamentally moral and questioning
shows I've seen, and it didnt need a gimmick of hearing God in
which to do so.
[> [> Agree -- sdev, 17:22:55 09/25/03 Thu
For a start, we have no idea why Tru in Tru Calling has these
powers (unless something has changed), so its not necessarily
God. If they want to make that assumption, then the Slayer herself
could be directed by God. A big leap to make I think.
Precisely the flaw I saw in this article. These shows are in some
sense derivative of Buffy in their premise. I can't speak for
execution because I haven't seen them. But per the article's description
they are about young women with special powers (from god?) who
try to do good in the world. Sounds familiar to me. It then jumps
to this is a Buffy backlash. Huh?
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