June 2004 posts
Noticed something in
"Smile Time" -- HonorH, 00:00:31 06/06/04 Sun
Forgive me if this has been discussed already, but I noticed that
right after Lorne asked, "Is there a Gepetto in the house?"
they cut straight to Dr. Sparrow, who did Gunn's mind alterations.
Gepetto=puppet maker. Dr. Sparrow is equated to him in visual
language via that cut. So Sparrow is making Gunn a puppet.
Replies:
[> Uh-huh -- Wizard, 00:52:13 06/06/04 Sun
Editing brilliance, and an allusion, all rolled into one.
If it wasn't for Everwood and Smallville, I would *so* ditch the
Frog!
[> [> Re: Uh-huh -- purplegrrl, 16:27:47 06/07/04
Mon
***If it wasn't for Everwood and Smallville, I would *so* ditch
the Frog!***
I'm only staying for Smallville, and only because it looks like
Clark and Lex may actually become enemies.
The WB has lost my loyal viewership. (If it wasn't for Buffy,
they wouldn't even have Charmed.)
[> Re: Noticed something in "Smile Time" --
Angluvr, 14:19:06 06/07/04 Mon
Smile Time! SNEEBLE SNEEBLE SNEEBLE SNARBLE SPLORK!
[> [> I believe you meant: -- mrsubjunctive, 19:27:40
06/07/04 Mon
Smile Time! SNEEBLE SNEEBLE SNOOPLE SNARBLE SPLORK!
Kids today. No attention to grammar.
[> yep--link to earlier discussion inside -- anom, 12:11:12
06/08/04 Tue
No need for forgiveness--or modesty, either: I brought this up
in February, in Masq's "Puppets or Puppets?" thread.
It's about 2/3 of the way down on this
page in the archives. (I couldn't remember the doc's name,
so I actually called him "Dr. Gepetto" in a later
thread [5th post in thread at top of page]!)
3001...(Angel Odyssey 5.22)(sp
5.22 and poetry-*laden*) -- Tchaikovsky, 06:29:16 06/07/04
Mon
like all fans, you sort of put all your hopes and expectations
into that episode because it's the last one. They can't possibly
wrap up all the dangling plot lines and points.
And then of course they have to say something Profound about the
message of the series.
-el Masq- cowboy hat in place, describing exactly the challenge
confronting Joss Whedon and Jeff Bell in writing the episode,
and all of our difficulties in watching it.
5.22- 'Not Fade Away'
Hello everyone.
And so to the final episode ever. Which is a really excellent
episode, as long as you're not looking to take away some kind
of 'The hardest thing in this world is to live in it', one line
summary. Lindsey mentions Cliff Notes, and this is an episode
which cannot be simmered down, because it's a complex inter-tangle
of characters and plots and ideas on just why we're here, and
what we should do about it. Like this board. Like the show.
I somehow doubt Arthur Hugh Clough's been given a lot of thought
since the episode aired, so let's rectify that...
When the smoke clears, we'll see where we stand.
-Lindsey
SAY not the struggle naught availeth,
The labour and the wounds are vain,
The enemy faints not, nor faileth,
And as things have been they remain.
If hopes were dupes, fears may be liars;
It may be, in yon smoke conceal'd,
Your comrades chase e'en now the fliers,
And, but for you, possess the field.
For while the tired waves, vainly breaking,
Seem here no painful inch to gain,
Far back, through creeks and inlets making,
Comes silent, flooding in, the main.
And not by eastern windows only,
When daylight comes, comes in the light;
In front the sun climbs slow, how slowly!
But westward, look, the land is bright!
Quintessentially Victorian, and one of my grandfather's favourite
poems, but deeply relevant to Angel's final decision. Angel is
not fighting this battle because the tide seems not to
be coming in, but despite the fact, in belief that it will
eventually come flooding in. This isn't a kamikaze mission formed
from a moment of perfect despair, but a calculated response to
the stimulus of the season. And Angel ends fighting, with Spike
the shadow, Gunn the human and Illyria the demon along side him.
The balance of Liam, Angel and Angelus that he's been meaning
to strike for 277 years. It is just work for him. The work of
Anne, doing a pawn's work despite any higher plan. The work of
Buffy, battling on to save the world not because it's her destiny,
but because, in seeing those murdered children, the cartoon watching
high schoolers on the verge of growing up, she realises it's what
needs to be done. Willow in 'Choices', giving up a million premier
offers to premier colleges. Cordelia's 'Demonise me already!'.
Connor pummelling Hamilton.
But if we end on the fight continuing, that is resolutely not
a penil point end to the episode. The last scene doesn't encapsulate
the rest of the episode. In a way, the show's last scene is analagous
to the Season's last episode. Season Five is not 'said best' by
'Not Fade Away', (in the way that, say, Season Two Buffy is said
best by 'Becoming'). Rather, this is one message among many in
a more serial, more cerebral season. We dug the Greek Hero of
Season Two, the melodrama of Season three and the turgid supernatural
soap opera of Season four, but here we're into a theme and variations
style. And, if he had any taste, Handel would be proud.
The episode never loses a customary, bleak humour. There are references
which have been used before, and some new but germane ones. A
few that caught my ear here were:
-If you're about to tell me to 'Kill Spike', then I might have
to kiss you.
A 'Much Ado About Nothing' reference, to Beatrice' 'Kill Claudio'.
Benedick and Beatrice end up kissing, and Claudio, Benedick's
more self-interested, less arrogant foil (actually basically the
leading man, but Shakespeare was doing a Whedonesque subversion!),
ends up considerably other than dead. Here the Black Thorn imagine
themselves toying with Angel and Beatrice does with Benedick.
But in reality, the Shanshu is on the other foot.
-'Don't I at least get the chance to deny you three times?'
Spike is up with the Biblical inter-relevance as ever. But he's
never been the Betrayer in this Season. The betrayers have been
almost everyone else. Gunn, without realising it, in signing the
sarcophagus into Wolfram and Hart. Knox, the sober voice of science,
actually a crazed cult member. Angel, in betraying Connor and
raping his friends' minds. And most of all, Wesley, repeating
the betrayal of Season Three in breaking the Orlon Window, and
hence remembering both. Here Wesley gets to affect a final betrayal
of Angel, but in the end he doesn't have anything but solidarity
with him.
But Wesley in this episode is the one man who will not spend the
day trying to achieve perfection, and the one man who has always
been so careful to celebrate the difference between 'Truth and
Illusion'. Are we to see Gunn's sudden interest in Anne, Spike's
poetry and Lorne's final performance as mere illusion? Are they
trying to re-capture characters they once were, in a fragile belief
that that's how they are going into their battle-hardened carapaces
for the final fight? Or is Wesley unnecessarily hard on himself?
IN my opinion, although it is right not to ask Illyria to re-suummon
Fred, Wesley is suffering from an inability to recapture any pleasure
in the world where he lost Fred. To find those shafts of hope
he talked about so beautifully, but so desperately, at the end
of 'Shells'. There, Illyria asked 'Is that enough?', and we heard
no answer. Here it appears clear that for Wesley, it never quite
was. He battled on, not believing he was about to die, but with
not enough strength in life's moments of clarity, of beauty even,
to make himself live.
He finds himself with one of my father's favourite poems, about
a man fallen into Wesley's tragic frame of mind:
I am: yet what I am none cares or knows,
My friends forsake me like a memory lost;
I am the self-consumer of my woes,
They rise and vanish in oblivious host,
Like shades in love and death's oblivion lost;
And yet I am, and live with shadows tossed
Into the nothingness of scorn and noise,
Into the living sea of waking dreams,
Where there is neither sense of life nor joys,
But the vast shipwreck of my life's esteems;
And e'en the dearest -that I loved the best
Are strange -nay, rather stranger than the rest.
I long for scenes where man has never trod,
A place where woman never smiled or wept;
There to abide with my Creator, God,
And sleep as I in childhood sweetly slept:
Untroubling and untroubled where I lie,
The grass below -above the vaulted sky.
-John Clare
An odd amount of imagery fits with Wesley here- the forsaken friends,
the Two Men Joke as 'the living sea of waking dreams', Illyria
as 'strange, nay, rather stranger than the rest'.
RIP Wesley.
And what of the rest of our Gang? And who is that gang anyway.
Going roughly from the outside to the inside, here's the lowdown:
Harmony, the bumbling cleric, is eventually irked enough by Angel's
distance and bad mood to betray him to Hamilton. And there's the
telling line towards the end where Angel denounces her as 'soulless',
and Harmony, brilliantly for once taking the literal as the metaphorical,
(a direct inverse of her comedic mistake for most of this Season),
responds with 'I would if you had confidence in me'. Damn the
metaphysics, this is the point. Harmony's betrayal has come from
Angel's lack of interest and confidence in Harmony. Harmony's
betrayal is not treated as a stab in the back to anyone who believed
a soulless vampire could be well-meaning, but as a further indication
of Angel as the hapless Lear.
The reason why this is clear from a storytelling perspective is
that Harmony, the to-be-betrayer spends the first act having an
unbeating heart-to-heart with Angel about what it was to be human.
The bad parts, but the heart of it. Angel as the Heartless boss,
the metaphor for the isolated vampire for so long. If my heart
could beat, it would break my chest And then Spike in 'Soul
Purpose', the Real Boy. But that's all smoke and mirrors, for
in a world where the Black Thorn pricks all those in its way,
leadership is barely about humanity. It takes Angel to win this
mission. The Angel who abandons his Shanshu for the cause. The
Angel for whom prophecy is bunkum, and the past is prologue. The
Angel who lives in the anticipation, and the action, of fighting
the dragon. The Angel immortalised for ever in the very last scene,
as a man, for perhaps the first time- living right and precisely
in the present.
The tragic irony of this situation- the reason why Angel can do
this in his final scene, is that he's about to die. It is only
in the final scene of the fifth Season that the audience is not
thinking about what will happen next. For our expectations as
the audience are in a large part the Show's prophecies. Whedon
has gone to great lengths to subvert the prophecies, to turn them
on their heads. And in doing so, we see the Shanshu means nothing,
and our collaborative future, little more. What matters is Angel's
fight with the Dragon. The dragon with a tradition from the distant
past, and a likelihood of surviving into an unknown future. But
it's very tangible presence in the now is what makes it such a
great symbol.
Lindsey looks like he might be the winner in all this, just for
a moment. Angel seems to have reconciled the part of himself from
Season Two, the 'Epiphany' speech, with the verging on madness
of 'Power Play' and Lindsey's speech at the end of 'Underneath'.
And, perhaps for the first time, they have a go at understanding
each other. Lindsey and Angel here are Buffy and Spike in 'Becoming'.
The unlikely people, with different purposes angling towards the
same outcome. We even get intimations of a possible budding relationship.
One which a certain character, and a certain Idea, kill off with
bullets to the chest.
For there is a moment in this episode which is the bleakest in
the run, and one of the bleakest I have ever seen in television.
Lorne's final few scenes here- metaphors for a vast array of different
people, are the alternative ending to Angel's half-happy one,
where despair wins out, and cancellation ends in ultimate grief
and nihilism. Tell me you've watched the scene where Lorne shoots
Lindsey and not felt uncomfortable and sad. But tell me also that
it didn't feel true in some way. Wesley's death in this
episode, while working thematically, never reached the heights
of pain and truth Lindsey's did for me. And all because of the
perpetrator.
'There's something stronger than loyalty: hope', speaks Sebassis
and ventriloquises Whedon, playing off Angel's scary sentiment
in the season premiere that the one thing stronger than conviction
is mercy. Conviction springs from loyalty: to a cause, to a person,
to reality. Mercy springs from hope. It is not strained. It comes
because the hope-giver believes, like Giles in 'The Wish' or,
bleakly, Wesley smashing the window, that there is Good in the
world, and, as Sam says a little sentimentally at the end of 'The
Two Towers', that it is worth fighting for. Angel gets to hope
above loyalty. But the prophecy is no longer emblematic of the
Hope to him. Now his hope lies in fighting for fighting's sake.
But when we lose that hope? When we lose the ability to believe
that Lindsey may still be good? When we lose the ability to think
we can fight on after our mission has finished? Then we become,
as we have become so often, Lorne. Lorne's lines in this episode
are, for me, gut-wrenching painful. For we see him sing, and we're
lulled into an oddly false sense of security- that he, like the
Spike we are to see later, is living what he really wanted- and
remembering what his lfie was like before Wolfram and Hart. And
then the knife-twist. Firstly when Lorne says to Angel 'Don't
try to find me'. And we realise, that for this viewer, for this
writer, it's not a world where the fight goes on after Darling
Violetta play the credits out for the last time. For him, this
really is the end of the line- the end of the spirit of a show
which didn't seem ready to die.
And then in killing Lindsey, the audience dispense with Hope.
With the belief in time for Angel's full redemption. With the
belief that Illyria will one day become a Real Girl. With the
belief that Spike is on a road to resolution, or that Gunn can
invest his refound humanity into Angel's aching void. Lorne's
story is not the bottom line in this episode- as so often [see
'Spin the Bottle'], it's the metanarrative up and around the narrative.
But if you want full-on despair, track Lorne's story this Season.
No character has ever had a bleaker denouement to their journey
in the Whedonverse. By which I mean, even those who died tended
to die with some love around them- or some purpose. Our embittered
audience kills the Hero's shadow in their life. Cancel their cable
and drive off elsewhere.
And so away from the tragedy, and to Spike. And, it turns out,
thematically at least, that he's been right all along. He just
never had the experience to show it. When we see him knocking
back drinks, we assume we are to see the falsely painted punk
rebel for one last time- the fighter in the Trophy Duster. But
we forget that he's left the coat behind in one of his many Purging
Fires- this one in particular the one in Italy. Spike's not getting
the old Dutch courage he offered Willow for a brawl, but for a
recital. Finally the inner poet wins out over the outer front
of street fighter. And as I was saying to Anne when I didn't know
these lines were in this episode, it's fascinating how a few intonation
shifts can change some lines of verse. It brings back memories
of the two different versions of Angelus' monologue in 'Passion',
the one by Ty King and the re-tooled Whedon one.
Here, we get the following lines:
My soul is wrapped
In harsh repose,
Midnight descends in
Raven-colored clothes.
But soft: behold
A sunlight beam
Cutting a swath of
Glimmering gleam.
My heart expands,
Tis grown a bulge in it,
Inspired by your beauty
Effulgent.
Now the shift of 'Your beauty' up a line gives less emphasis to
'by', makes 'effulgent' scan better, gives 'beauty', the most
important word, it's own showcase, and changes the style of the
whole four-liner from doggerel to rather good. And the first eight
lines are much better than the last four. Spike has become what
William wanted to be, rather than a reaction to his desires. And
that's unspeakably moving. Of course, the fun of unspeakably moving
in Whedonland has always been the under-cut. And hence the immortal
line: 'This next one's called "The Wanton Folly of Me Mum.'
Gunn connects with Anne, the person who Buffy inspired all those
years ago- the only thematically important cross-relevance to
Buffy in this episode. The episode is not about Angel or Spike's
love, so Buffy's inspiration of the two is dealt with obliquely
as Chanterelle passes oon what Buffy taught her to Gunn. It's
an excellent sleight of hand.
And thence to Angel. A few intelligent thoughts elevates the carefully
complex resolution to the season. We have the final gentle dig
at religion with the cult intoning like a Catholic service in
the first act. Angel's lone voice will drown out all the rest.
In Sebassis' case, literally. We have Angel's 'Live' speech, something
that each member tries with varying degrees of success. Wesley
fails, and Lorne's attempt is hollow. But Gunn and Spike have
found things to hold on to, just as Illyria does in telling Gunn
that he is 'not unpleasant to [her] eyes' and in grieving over
Wesley's death. And so they survive to the alleyway- the same
alleyway that we see Angel in every time we see the opening credits-
that alleyway in the very first episode. We've come first circle,
but now, Angel is not alone. Now, he understands how symbolically
Illyria (Angelus), Gunn (Liam) and Spike (Angel) make up his character.
It's taken five years, and it's been five years in which, aside
from self-reflection, he has achieved one good thing, 'the only
good thing we have ever achieved'.
And so to Connor. Connor helps kill Hamilton off his own back.
Connor understands where Angel fits into his life, and doesn't
begrudge him the odd bit of time. He has a sense of humour, and
is grateful for Angel's action. And when Angel can say to a fully
remembered Connor, that 'as long as you're OK, they can't' destroy
him, we have a first, so near to never found moment of true father/son
understanding. Which closes the arc set up by 'Home' in an elegant
and speedy way.
Angel is thrown out of an executive window in just the same way
as he did to the head lawyer, Lindsey's boss, in 'City of...'.
But because he really isn't part of the corporation, he brings
in family to be avenged. He has understood the need for love and
emotional honesty.
He has also understood, that though he lives in a world run by
an angry atheist, there is still a very definite spirituality
in there somewhere. To complete my tri-generational poetry spree,
I return, as so often, to Carol Ann Duffy:
Prayer
Some days, although we cannot pray, a prayer
utters itself. So, a woman will lift
her head from the sieve of her hands and stare
at the minims sung by a tree, a sudden gift.
Some nights, although we are faithless, the truth
enters our hearts, that small familiar pain;
then a man will stand stock-still, hearing his youth
in the distant Latin chanting of a train.
Pray for us now. Grade I piano scales
console the lodger looking out across
a Midlands town. Then dusk, and someone calls
a child's name as though they named their loss.
Darkness outside. Inside, the radio's prayer -
Rockall. Malin. Dogger. Finisterre.
Spirituality. Loss. Language. Belief. That's five years of Angel
to me. A dark and perfect joy.
So ultimately the messages we're supposed to take are, like the
devils in the swine and Jasmine's followers are legion, as Angel
repeats the echo of last Season. An echo that repeats through
time, but
TCH
Replies:
[> Closing credits (Angel Odyssey: Penelope's Cloth)
-- Tchaikovsky, 06:47:30 06/07/04 Mon
So the ratings for the Season. Disclaimer as ever:
a) Given the time, read the reviews and don't take the numbers
at face value. No Angel episode is without merit, and there's
certainly no episode this Season, (not even that one), which doesn't
enrich another.
b) Some inconsistencies may exist between my preferences earlier
in the Season and my ratings now. That's because I prefer to rate
after an entire Season after I've seen where it's going:
Alrighty, then:
Conviction: 8
Just Rewards: 6
Unleashed: 7
Hellbound: 7
Life Of The Party: 2
The Cautionary Tale Of Numero Cinco: 9
Lineage: 7
Destiny: 10
Harm's Way: 8
Soul Purpose: 8
Damage: 7
You're Welcome: 9
Why We Fight: 6
Smile Time: 7
A Hole in the World: 9
Shells: 10
Underneath: 9
Origin: 7
Time Bomb: 8
The Girl In Question: 10
Power Play: 8
Not Fade Away: 9
TOTAL: 171/220
Comparison:
Season Two: 158
Season Four: 156
Season Three:156
Season One: 147
OK, I wasn't expecting that much of a differential, but it just
goes to show Season Five's consistency.
Thank yous as ever to anyone who's read one of these things. Double
thank yos to anyone who's replied to one- some of the replies
have been extraordinarily brilliant in this Season and every Season.
And triple thank yous to aliera, who's made this Season possible
by her very persistent shipping (the postal kind, not the fanfic
kind), and yabyumpan, who started this madness off in the first
place.
Penelope unpicked all the work she'd done in her cloth every night,
so that the suitors after her since Odysseus' appaent death in
the Trojan war wouldn't get their hands on her. Kinda analagously,
Yeats wrote the lines (Don't worry Rah, it's not 'The Second Coming'!):
We sat together at one summer's end,
That beautiful mild woman, your close friend,
And you and I, and talked of poetry.
I said, "A line will take us hours maybe;
Yet if it does not seem a moment's thought,
Our stitching and unstitching has been naught.
Better go down upon your marrow-bones
And scrub a kitchen pavement, or break stones
Like an old pauper, in all kinds of weather;
For to articulate sweet sounds together
Is to work harder than all these, and yet
Be thought an idler by the noisy set
Of bankers, schoolmasters, and clergymen
The martyrs call the world."
That kind of determination is what, despite all his faults and
my minor and few major problems with his work, I still assoicate
with Whedon. And if just a touch of that persistence has rubbed
off on me during the last 140,000 words, it is him to whom I have
to be most grateful.
For such a muse.
Thanks everyone for reading.
TCH
[> [> Re: Closing credits (Angel Odyssey: Penelope's
Cloth) -- aliera, 08:40:17 06/07/04 Mon
Very welcome, and again apologies for my lags, and the inanity
of US customs.
And thank you so much for adding to the enjoyment of the show.
I have to print this for later for more specific comments; as
usual, I'm at work, and this is on the fly...
[> Odysseus docks at Ithaca and kicks back with a beer (spoilers
for ANGEL 5.22) -- cjl, 08:52:16 06/07/04 Mon
A wonderful end to the Odyssey, TCH. To be honest, the view of
Gunn, Spike and Illyria as Liam, Angel, and Angelus didn't occur
to me, mainly because I still think Angel has a long way to go
to truly integrate these three parts of himself (four if you count
the demon).
Nonetheless, a fine review. My increasingly bloated S5 review
is forthcoming, and should attach itself to this thread like a
leech in a day or so....
[> [> I agree -- Tchaikovsky, 05:21:39 06/08/04
Tue
That Angel has a long way to go, and I don't know how deliberate
the final gathering of the four was, (though anom does a super
job of comparing Angel, Gunn, Spike and Illyria to Buffy, Xander,
Giles and Willow respectively below). Just thought I'd throw it
in and see if it held any water.
Preparing for leechery...;-)
TCH
[> cliffs, hangers, notes, & glasses -- anom, 13:38:02
06/07/04 Mon
OK, I lied about the hangers.
"And Angel ends fighting, with Spike the shadow, Gunn the
human and Illyria the demon along side him. The balance of Liam,
Angel and Angelus that he's been meaning to strike for 277 years."
Wow. I mean, wow. Maybe there can't really be a Cliffs Notes version--of
the entire series yet, not just the finale!--but this sure comes
close. I hadn't thought of this parallel to the Buffy characters
as Hand, Heart, Mind, and Spirit before--& although they don't
fit as exact one-to-one counterparts, that order is my take on
how they correspond in the 2 series: Angel himself, like Buffy,
as the Hand, who needs to integrate the 3 interior elements as
a basis for acting in the exterior world. Gunn, the only one of
the 4 w/a beating human Heart. Spike, Angel's shadow or reflection
(I know, vampires aren't supposed to have one, but in many ways
Spike, for all his insistence that they're nothing like each other,
is the mirror image or, as Shadowkat would have it, the photo-negative
of Angel--a reversal, but really the same image), who has been
shown in this season, on this show, as seldom on Buffy,
to be more reflective than he ever even thought himself, as the
Mind--& after all, isn't poetry a cerebral activity? Illyria,
the demon--a word derived from one that originally meant Spirit
rather than the all-too-concrete beings it refers to on these
shows. And without the benefit of a spell to pull all 4 together,
Angel, as you say, just has to do the hard work, like all of us.
"The work of Anne, doing a pawn's work despite any higher
plan."
This made me very uncomfortable when I first read it, because
I read "pawn" as meaning one unknowingly controlled--played--by
someone else. But then I realized you mean "pawn" as
a foot soldier in the metaphor that is the game of chess. Although
either way, she's still more independent, not part of any explicit
strategy (except the writers'!).
"Or is Wesley unnecessarily hard on himself?"
When isn't he?
"...Wesley is suffering from an inability to recapture any
pleasure in the world where he lost Fred."
There you go w/that pinpoint accuracy again, TCH. That whole paragraph
is beautiful--less Cliffs Notes than a perfect distillation of
Wes' situation. And the Clare poem is uncannily apt to what you
call his "tragic frame of mind." What's most tragic
about it is exactly that "what I am none cares or knows"
is his frame of mind more than it is reality: none knows because
he won't let them, & that's because he believes none cares. It's
a mindset that won't let him find out any differently. Even when
it's what he most wants, although it's probably exactly what Fred
would have said & done & even, as we see later, is true for Illyria
to whatever extent it can be, he can accept it only as a lie.
"And there's the telling line towards the end where Angel
denounces her as 'soulless', and Harmony, brilliantly for once
taking the literal as the metaphorical, (a direct inverse of her
comedic mistake for most of this Season), responds with 'I would
if you had confidence in me'."
If this is true, Angel's lack of trust in Harmony ironically ends
up being the most self-fulfilling prophecy in the history of the
show, even as (OK, shortly after) he signs away the one he had
hoped & worked so hard to fulfill, rather than letting it fulfill
itself. I wonder if that was human blood in Harmony & Marcus'
wineglass--did they know she wasn't going to be tested for it
again?
And I wonder how much Angel knew about how far Spike had--and,
in the end, hadn't--come without a soul, & how knowing that might
have affected how he treated, & what he expected of, Harmony and,
for that matter, Lawson. On the other hand, Harmony's betrayal
recalls the chipped Spike's early attempts to find ways to carry
on doing evil that didn't require him to personally carry out
violence. Harmony's incompetence at evil = Spike's chip? Maybe
human!Harmony's shallowness--as opposed to William's comparative
depth--was as much a factor in her decision to betray Angel as
her soullessness. And maybe Angel, like so many of us, bases his
expectations of others, or at least of other unsouled vampires,
on what he would've done under the same circumstances.
"And, perhaps for the first time, [Angel & Lindsey] have
a go at understanding each other."
But it turns out Angel is already sure he understands Lindsey.
Well, apparently. Is it an outright lie when he says he'd rather
Lindsey be the one to step into the power vacuum created by killing
the Black Thorn members? Does he tell him this to see what response
it elicits, & then decide the devil he knows isn't preferable
to all the devils he doesn't (& is that also based on the devil
he knows best--the one inside him)? Or does he mean it at the
time & later change his mind?
"Lorne's lines in this episode are, for me, gut-wrenching
painful. For we see him sing, and we're lulled into an oddly false
sense of security...."
And maybe he is too. Because in that scene, he doesn't know yet
what Angel's going to ask of him. (It occurs to me that sending
him out to "live" for the rest of the day with
that knowledge would've been one of the wrongest things Angel
could've done, even in this episode where right & wrong things
are as interwoven as shadings in the Escher pieces that have been
referred to so often in the series. Maybe it's the wrongest thing
Angel doesn't do.) What don't we see, when the gang comes
back together to get their assignments? What did Angel have to
do & say to convince Lorne that there was no way around killing
Lindsey? Or did Lorne, having heard Lindsey sing, already know
what would have to be done, just not that he'd be the one called
on to do it? Having also heard Angel sing, did he know that this
was at least a possibility as far back as Season 2? (Hmm, did
the writers know back then?) At that later meeting, Angel says
it'll be as dangerous for Lindsey as for any other member of the
team. ("Team" is used a lot in the last few episodes,
isn't it?) But in the part we don't see, he makes sure it'll be
more dangerous for Lindsey--in fact, more than just
dangerous: Lindsey's death isn't just a risk, it's a certainty.
So is the "as dangerous" line another mislead?
I've got to ask you to help me out w/a few things here. Some may
be typos, some expressions that don't translate so well over the
Pond (or just are over my head!):
"Connor helps kill Hamilton off his own back." His own
back? Don't understand this.
"Rockall. Malin. Dogger. Finisterre." Um. Are these
place names? Do they have any correspondence to "Spirituality.
Loss. Language. Belief," or did you just happen to use 4
words here right after the 4 that end the poem? Seems unlikely,
but if there's a connection I'm not getting it.
"...like the devils in the swine...." What's this a
reference to? All I can think of is Circe, but those were men
she turned to swine.
And then there's the very, very end: "An echo that repeats
through time, but" Did the end of your post get cut off?
Or was this deliberate, ending w/an unending moment (or sentence),
like the finale itself? @>)
But I'm not ending there--not quite. I'm comin' back around to
the beginning. Er, the end of the beginning, or at least of the
1st poem you quote:
"And not by eastern windows only,
When daylight comes, comes in the light;
In front the sun climbs slow, how slowly!
But westward, look, the land is bright!"
When I read this, I couldn't help hearing Kendra in my head: "Eastern
exposure." What would this verse mean to a vampire? Hope
(as the poem urges for humans), being able to see daylight from
the shade even though s/he can't walk in it? Or despair, for the
very same reason? A warning to get inside or underground now?
A reminder that the world still belongs to the humans? OK, as
so often, I'm taking it too literally. But a literal reading of
the 2nd verse fits some of the speculation in chat right after
the series finale that the Slayer cavalry was right around the
corner! Of course the other point is that you don't know one way
or the other. That's especially true if you don't live to find
out. As the same glass can be seen as half full or half empty,
the same action can be done for optimistic or pessimistic reasons.
I like your more optimistic take on it. I'm just not as sure as
you are that Angel shares it. Or maybe seeing it as "work"
means that he takes neither but just sees half a glass of water
(or blood). As Buffy said, "This is the work that I have
to do." It's what the situation calls for...as Angel sees
it.
[> [> Devils in the swine -- Wizard, 15:31:31
06/07/04 Mon
This is a reference to the demon (demons?) known as Legion, whom
Jesus exorcised from swine.
[> [> Answers- mostly British idioms to blame --
Tchaikovsky, 05:18:56 06/08/04 Tue
-"Connor helps kill Hamilton off his own back."
This means 'of his own accord'. He does it without Angel prompting
him to do it.
-"Rockall. Malin. Dogger. Finisterre."
This is a very important line to the poem, but one which takes
a little explaining to a non-British audience.
In Britain, we have various radio stations, and the most popular
ones are the BBC's, who have five major stations, called, with
typcial public service efficiency, Radios 1, 2, 3, 4 and 5 live.
Radio 1 caters for pop music, 2 for contemporary music for a slightly
older audience, Radio 3 is classical, and 5 live gives news and
sport. This leaves Radio Four, which is a real institution. It
is a speech radio station, combining arts, drama, news, lifestyle
and myriads of different ideas, and all fitting together rather
cleverly.
As a public service broadcaster, it also has certain responsibilities,
one of which is the Shipping Forecast. Potentially a turn-off,
it has become a minor insititution in Britain, because it is so
relaxing listening to the seemingly effortless poetry. For sailors,
it might be a life-saving few minutes. For the rest of us, it's
like listening to music or something.
Viking, North Utsire, South Utsire, North or Northwest 6 or
7, increasing Gale 8 at times in North. Light showers, good, becoming
good to moderate.
So then, to get to the meat of the issue, 'Rockall. Malin. Dogger.
Finisterre.' are four of the shipping regions. As a cursory note,
the four wouldn't appear in this order, but Duffy wasw obviously
looking for trochees, and 'finisterre' meaning 'end of land' nattily
finishes off both the poem, and, as it happens, the collection
'Mean Time'.
Ther point being that the radio, not quite knowing the full importance
of the words, (as probably the announcer doesn't), is praying
as we pray.
Hope that makes some sense. For a British reader offay with such
things, it's a truly fantastic end to a poem.
-"...like the devils in the swine...."
As Wizard says, this is a reference to the Biblical story. I transcribed
it for my review
of 'Sacrifice'
-"An echo that repeats through time, but"
This was me being pretentiously arty!
On the other things: I did think twice about putting the word
'pawn' for precisely the reason you raised: I wanted the resonance
to be of the little fella in the chess game who might one day
be a Queen if he perseveres and is a lucky, rather than the literal
meaning.
I saw the stuff in the wine glass as red wine- but that's because
I have no imagination and fresne has corrupted me. The blood makes
for various intriguing echoes: the blood of the sacrament. Angel
as a lamb to the slaughter of Hamilton's altar. Angel, who has
often been compared to Abraham, finally getting a good relationship
with Isaac (Connor). Or even Angel, as the vampire sacrificed,
as Isaac himself, with Jacob and Esau representing Connor and
Spike? Now I'm just speculating...;-)
And maybe Angel, like so many of us, bases his expectations
of others, or at least of other unsouled vampires, on what he
would've done under the same circumstances.
I think he certainly does do this, and I also think at times,
a complex and visceral understanding of others' motivations is
what hamstrings him. It's the whole joke in the early Seasons
with Cordelia- how unthinkingly insensitive he can be at times.
And yet Cordy still loves the big dumb lug. Like we all do.
I'm still not sure I understand how the Angel/Lorne/Lindsey triangle
works in the episode. I mean, is the whole Angel/Lindsey a scene
an Angel plot? Because that saps large sections of its meaning,
for me at least. I'd like to read the story as Lorne acting off
his own initiative, as bleak as it is, because it has emotional
resonance for me. But how does that square with Angel's assurance
to Eve that 'Lindsey's not coming for you'? Maybe I eventually
just hope for too much internal consistency in this most tangly
of episodes.
TCH
[> [> [> As long as its good wine (spoilers, I guess)
-- fresne, 13:49:06 06/08/04 Tue
The rich meaty red of dissolution. Full of earth tones and luscious
mouthfeel. Round ruby tones with just hint of chocolate in amid
the bramble. A brunette in a red dress of a wine. Watch out.
Hmmm...but Harmony's a blond. Well, bleach, grape crush, the color
is all in the process.
Ahem.
Excellent poesy. I was quite tempted to forward to some friend
and then went, perhaps sending depressing poems (however appropriate)
to depressed friends isn't the way to go.
Which brings me to Lindsey and Lorne, forlorn. The quality of
hope, mercy, conviction, loyalty, strained through a cheese cloth
to remove the lees from the wine. Forming the pattern on Lindsey's
shirt as he falls, saying Angel's name. The longing to be the
Joker of the deck, but Batman has retired to a different fight
and you're facing the Green Knight, caritas in his dry eyes gone.
The Sea Breeze has lost its salt.
Water into wine. Wine into blood. Abraham had many sons. Standing
in the rain. As when Connor, Stanford grad to be, was born. All
the evils of the world escaped from the box, but hope, well, it's
a narrow ally. It's not a bad tactical position.
I mean, sure, the Spartans (and their hairdressers) all died at
Thermopylae, but that was a betrayal issue. And since they were,
potentially, all going to be eating dinner with Hades, at least
they had a big breakfast. As it is, (cue Couplings theme song)
perhaps, perhaps, perhaps, there will be a tangle of tangos in
the rain.
[> [> [> Re: Answers- mostly British idioms to blame
-- Rob, 16:05:52 06/08/04 Tue
But how does that square with Angel's assurance to Eve that
'Lindsey's not coming for you'? Maybe I eventually just hope for
too much internal consistency in this most tangly of episodes.
You could interpret it that Angel did not expect Lindsey by himself,
with only Lorne for back-up, to be able to succeed in his mission.
Rob
[> [> [> [> don't think so -- anom, 19:45:31
06/08/04 Tue
Lorne tells Angel before everyone heads out to take out their
targets, "I'll do this last thing for you, but don't
look for me afterwards" (paraphrased). Is there anything
else this could refer to? Especially considering how Lorne looks
when he says it?
[> [> [> [> [> anom's right -- Rufus, 20:42:26
06/08/04 Tue
Lorne was there to take care of business...
ANGEL: Lorne...
LORNE: Uh, I'm not a fighter, Angelwings. I never had the stomach
for it. Looks like I'm your weak link.
ANGEL: I just need you to back up Lindsey.
Sounds like an innocent enough request till you get to the scene
where Lorne does his last job.
LINDSEY: You don't trust me. You don't think a man can change?
LORNE: It's not about what I think. This was Angel's plan.
(sighs)
LINDSEY: Come on. (smiles)I could sing for you.
LORNE: I've heard you sing. (takes out a gun with a silencer
and shoots Lindsey twice in the chest)
LINDSEY: (stumbling back, looking at his wounds, then at Lorne)Why-why
did you...
LORNE: One last job. You're not part of the solution, Lindsey.
You never will be.
Made sense to give the job to the one demon who has seen past
the wonderful voice to what lies underneath, and that man no one
can trust. Lindsey simply couldn't change, he would always be
about getting the most and defending what he had. Lorne knows
that because he has heard Lindsey sing so many times (refer back
to Dead End in season two).
From Dead End...
Host comes over to them: "Isn't he fabulous?"
Angel: "He comes here?"
Host: "He used to come all the time before some caballero
chopped off his strumming hand. - Looks like he's got a new one."
But the nail in Lindsey's coffin came in "You're Welcome"
LINDSEY: (nods sarcastically)There's always time for redemption.
Isn't that your whole thing?
ANGEL: You had your chance. I guess some people, they just
never change.
That's when Lindsey should have been paying attention and get
out of Dodge, but he couldn't and Angel was no longer giving chances,
Lorne just delivered that last message.
[> [> [> [> [> [> thanks, rufus--i'd say
that clinches it -- anom, 23:38:52 06/08/04 Tue
I was in a "I'm not gonna play it back again right now"
mood. But you found the exact right lines.
[> [> [> [> [> [> [> All of which means
-- Tchaikovsky, 02:14:41 06/09/04 Wed
I'm going to scrunch my (metaphor) eyes up and kind of peer next
time I watch that Angel/Lindsey scene, because it still works
so much better for me with both of them talking honestly.
TCH
[> [> [> thanks, tch & wizard! -- anom, 23:35:44
06/08/04 Tue
Very interesting answers, esp. about the Shipping Forecast! Makes
me glad I asked.
I'd heard the phrase "My name is Legion," & I seem to
have vague memories of the story, but my knowledge of the Christian
Bible is far from thorough. So a legion = 2,000? You suppose people
in the Middle East at that time knew anything about lemmings?
"...the little fella in the chess game who might one day
be a Queen if he perseveres and is a lucky...."
Ooh, I like that! Never thought of that aspect of it. But I doubt
Anne's in it for that prospect.
"I saw the stuff in the wine glass as red wine...."
Maybe 'cuz it was in a wineglass...& maybe I saw it as
blood because the 1st shot in that scene is Harmony lying still
w/a trickle of red at the corner of her mouth. I'm sure we're
meant to wonder for a moment if she's dead, even though we all
know if she were, all we'd see would be dust. But we cut to that
scene off Angel's mention of how dangerous the plan is to all
the members of the "team," so at least we have to think
Marcus may have caught on to Harmony's supposed role in that plan
& knocked her out. But then she moves, & then she speaks, & her
words make the true situation clear.
Besides, I thought it looked more like blood.
"An echo that repeats through time, but"
Aha! So you did do it on purpose!
"...Jacob and Esau representing Connor and Spike?"
Trying to think how this might fit...which is which? Is Esau,
skilled in the hunt, Spike the predator or Connor the tracker/destroyer?
Then who's Jacob the quiet tent-dweller? If anything, the dichotomy
applies to each of them: Connor raised by Holtz is Esau, Connor
raised by the Reillys is Jacob; Spike (presoul, at least) is Esau,
William is Jacob. Of course, Esau had a pretty good relationship
w/his father, so maybe it doesn't fit at all.
As for "the Angel/Lorne/Lindsey triangle," see below.
And would this post be complete w/out a whole new q.? "For
a British reader offay with such things...." What's "offay"?
Here in the U.S., "ofay" used to be an epithet for white
people, but I doubt there's any connection w/that.
[> [> [> [> Corruption of "au fait"
-- KdS, 23:43:01 06/08/04 Tue
[> [> [> [> You're welcome! Glad to be of help!
-- Wizard, 02:40:28 06/09/04 Wed
[> Thank you! Finally someone figured it out(sp 5.22 and
poetry-*laden*) -- s'kat, 15:41:48 06/07/04 Mon
Spike's not getting the old Dutch courage he offered Willow
for a brawl, but for a recital. Finally the inner poet wins out
over the outer front of street fighter. And as I was saying to
Anne when I didn't know these lines were in this episode, it's
fascinating how a few intonation shifts can change some lines
of verse. It brings back memories of the two different versions
of Angelus' monologue in 'Passion', the one by Ty King and the
re-tooled Whedon one.
Here, we get the following lines:
My soul is wrapped
In harsh repose,
Midnight descends in
Raven-colored clothes.
But soft: behold
A sunlight beam
Cutting a swath of
Glimmering gleam.
My heart expands,
Tis grown a bulge in it,
Inspired by your beauty
Effulgent.
Now the shift of 'Your beauty' up a line gives less emphasis to
'by', makes 'effulgent' scan better, gives 'beauty', the most
important word, it's own showcase, and changes the style of the
whole four-liner from doggerel to rather good. And the first eight
lines are much better than the last four. Spike has become what
William wanted to be, rather than a reaction to his desires. And
that's unspeakably moving. Of course, the fun of unspeakably moving
in Whedonland has always been the under-cut. And hence the immortal
line: 'This next one's called "The Wanton Folly of Me Mum.'
Thank you for this. It was bugging me on different boards when
the episode aired. (Spike centric boards believe it or not. LOL!)
So many people insisted the poem was the same as before, it hadn't
changed, he was still the Bloody Awful Poet all had changed was
the reading of it. And I kept insisting - no, it changed. I'm
not crazy. Sigh.
At any rate thank you for this validation...
Great review by the way - amongst the best I've read on the episode
to date.
[> [> Re: Thank you! Finally someone figured it out(sp
5.22 and poetry-*laden*) -- Rufus, 19:10:39 06/07/04 Mon
That's why I posted the two segments from first Fool for Love
and then Not Fade Away. It seems that Spike had found the words
in the last days of Angel that eluded him in his life in Victorian
times. I think that shows that experience does a lot to inform
what one has to say.
[> [> Thanks -- Tchaikovsky, 05:25:44 06/08/04
Tue
The whole thing plays on the thin line between the perceived as
dreadful poetry and the perceived as good poetry. Because I'd
say it's relatively rarely the ideas being expressed which make
people consider poetry bad, it's the style. And style is just
having an eye and an ear for the tiniest little changes. Which
is what Whedon and Bell's re-write of Petrie's original lines,
(not criticising Petrie- he was obviously writing deliberately
poor poetry), show so elegantly.
TCH
[> [> [> Re: Thanks -- Rufus, 17:24:18 06/08/04
Tue
Yes, dreadful poetry from a fellow who has not lived a life far
from comfort and security with his mother. Basically he was immature
(immaturity isn't age specific) and that also showed in his approach
to his art. If you look at the conversation he had in FFL with
the butler you can see that he is an observer in life instead
of a true participant...
CUT TO:
8 INT. LONDON (1880)- VICTORIAN PARLOR- NIGHT 8
A very different Spike is sitting and composing poetry off in
the corner of a dinner party. The spirited laughter of the party-goers
can be heard in the background. Spike's hair is long and unruly
and he's dressed as a proper gentleman, complete with tie and
reading spectacles. He's awkward and bookish- none of the confident
swagger we're used to.
SPIKE: (to himself)Luminous... oh, no, no, no. Irradiant's
better.
A WAITER approaches and holds out a tray.
WAITER: Care for an hors d'oeuvre, sir?
SPIKE: Oh, quickly! I'm the very spirit of vexation.
The waiter smiles patronizingly and moves off into the crowd.
Spike's eyes are drawn to CECILY, young woman just entering the
party.
William/Spike observes the world like one would a painting, his
reaction to the world filtered through a mind that is still being
formed by his experiences. The poem he was working on is this...
A group of young ARISTOCRATs- a woman and her two male companions-
are gathered, discussing current events.
ARISTOCRAT #1: I mean to point out that it's something of a mystery
and the police should keep an open mind.
One of the men turns to Spike as he passes by.
ARISTOCRAT #2: (to Spike)Ah, William! Favor us with your opinion.
What do you make of this rash of disappearances sweeping through
our town? Animals or thieves?
SPIKE: (haughty)I prefer not to think of such dark, ugly business
at all. That's what the police are for. (looks at Cecily) I prefer
placing my energies into creating things of beauty.
The third aristocrat snatches the poem from Spike's hands.
ARISTOCRAT #3: I see. Well, don't withhold, William.
ARISTOCRAT #1: Rescue us from a dreary topic.
SPIKE: (to Aristocrat #3)Careful. The inks are still wet. Please,
it's not finished.
ARISTOCRAT #3: Don't be shy. (reads) "My heart expands/'tis
grown a bulge in it/inspired by your beauty, effulgent."
(laughs) Effulgent?
Everyone laughs, mocking Spike. Uncomfortable, Cecily glances
at Spike and walks off. Spike shoots Aristocrat #3 a sour look,
snatches back his poem, and follows her.
The poem is an incomplete thought from an incomplete mind. William
isn't participating in the world, instead remaining apart from
it. The ugliness of the murders that are happening around him
are not his business or his work. His poem unfinished because
William is unfinished. Fast forward to Not Fade Away and the finished
product produced by someone who has more life experience behind
him.
Cut to:
17 INT. BAR - DAY
Spike is sitting on a stool on a stage, talking into a hand-held
microphone. The spotlight is on him as he performs a poetry reading.
Behind him is a sign that reads "Poetry Slam, Thursdays 4:00".
Holding the mic in his left hand, he's got his right hand draped
over the mic stand, holding a glass of whiskey in his fingertips.
The audience is silent.
SPIKE: "My soul is wrapped in harsh
repose, midnight descends in raven-colored clothes,
but soft...behold!
A sunlight beam cutting a swath of glimmering gleam.
My heart expands, 'tis grown a bulge in it,
inspired by your beauty...effulgent."
MAN IN THE AUDIENCE: Yeah!
The audience applauses. Spike receives a standing ovation.
MAN IN THE AUDIENCE: That was great, man.
SPIKE: (standing, smiling)Thank you. That was for Cecily. All
right. This next one's called "The Wanton Folly of Me Mum."
If that was the last thing Spike did he would be happy. He finally
is able to finish his poem. That poem once filled only with reference
to light no incorporates the always nearby dark. In 1880 he was
rejected, now in 2004 his poem finally finished, he receives the
applause he longed for.
[> [> [> [> Re: Thanks -- Tymen, 18:32:31
06/08/04 Tue
Has anybody noticed that what he wrote could be taken from the
scene near the end of Chosen.
[> [> [> [> [> Yes -- Rufus, 20:18:55
06/08/04 Tue
As well as the punch from Connor upsetting the balance of power
in the fight with Hamilton reminded me of Angel's entrance in
End of Days interrupting the fight with Buffy and Caleb. The difference
being Connor actually participated in the battle where Angel stepped
aside when Buffy told him to. Later of course Angel asked Connor
to step aside in the final battle in the alley as Connor was Angel's
shanshu in that he would continue on even if Angel did not.
Spike said that poem was for Cecily but that completed poem could
just as well reflect his progression as a result of his experiences
with Buffy and being a vampire.
[> [> [> [> Love the light/dark mention --
Tchaikovsky, 02:30:36 06/09/04 Wed
Light doesn't make sense without darkness. It's a powerful symbol
for duality, all the way back to 'And God said let there be light...He
separated the light and the darkness; the light he called day,
and the darkness night'. Spike is more able to celebrate the idea
of effulgence having for so long lived in a world riddled with
darkness- indeed, having lived in a world in which darkness is
the only medium in which he can continue to exist, (necro-tempered
glass aside).
TCH
[> [> [> [> [> Re: Love the light/dark mention
-- Ann, 04:21:45 06/09/04 Wed
Spike became effulgent with this completed poem. In Chosen
he used light but was still destroyed by it's power, with this
poem he became light. I think it was with this, that he
truly expressed his whole and completed soul.
[> Beautiful & heart-wrenching poetry -- Jane, 16:00:10
06/07/04 Mon
As always, I am so moved by your inclusion of poetry in your reviews.
The bleak despair felt by Wesley, the soft, faint hope that his
action would make a difference felt by Angel, encapsulated in
poetry. I read, and weep for the pain and loss felt by Lorne.
I remember the surprise and delight I felt when Spike finally
got his applause for his poem. Your reviews have been a highlight
for me, and I just want to say thanks. Thanks for reminding me
of the power found in poetry. I had forgotten that.
[> [> On poetry -- Tchaikovsky, 05:28:08 06/08/04
Tue
I was a bit worried I'd over-egged the cake this time, but I really
wanted to include all three of the poems, which I thought fitted
together nicely with the review. So thanks for that.
TCH
evil -- head_wizard,
22:14:33 06/07/04 Mon
I have noticed in Buffyverse that evil doesn't seem to be any
real belief in evil, at least for the big evils(The First Evil,
Wolfram and Hart) It is more about power and getting more of it,
is Joss saying that is what evil is just an attempt to gain power
by any means, is greater evil then the vampire who just kills
for fun?
Replies:
[> it's not about Good vs evil -- luvthistle1, 00:08:15
06/08/04 Tue
..it's about "Power!".... ithink that was the theme
of buffy season 7 and Angel season 4 and 5. in season 4, we wasn't
really sure rather or not jasmine was an agent of good or evil.
although she was suppose to be an a power that be, she didn't
seem to care about the people who was hurt or killed bringing
her about. all she wanted was the power to control everyone.
[> [> it's about power -- frisby, 12:34:58 06/08/04
Tue
and 'power' is always already 'will to power'
[> [> [> Re: it's about power -- doublethink84,
09:30:50 06/09/04 Wed
I dont think its just 'power'. Its how you use the power. Some
people argue that the message was that the end justifies the means.
But i disagree. in the buffyverse, it has always been about how
you use power, and how the consequences of misusing power effect
your life.
[> [> [> [> Re: it's about power (Spoiler for Ats
5.22) -- StarryNightShade, 09:54:21 06/09/04 Wed
Hey Doublethink
You're basically right, it's about how power is used, but it's
also about claiming your own power - and maybe that's what's meant
by satisfying your ambition.
Without any power we are just victims. Everything happens TO us
and not because of any choice we make. There's a lot of that throughout
the 5 seasons of Angel. W&H have spied upon, manipulated, twisted,
etc. Angel and his team when they were outside of W&H. The
same kept going on in Season 5. Once inside they weren't going
to be allowed to simply resign and walk away...Angel had to reclaim
his power to not be owned by the W&H/SP. It's not power over
others, but reclaiming what's his. When first seeing the finale
I thought...bugger, is this how it ends. Now I think it's the
way they needed to end it.
The use of power dominate others, to avoid pain of one's own,
avoid responsiblity, etc. has consequences which are damaging.
SNS
[> [> [> [> Re: it's about power -- head_wizard,
21:24:35 06/09/04 Wed
would that imply thought that evil will not use good means if
it gets them power though?
[> [> [> [> Re: it's about power -- frisby,
17:14:55 06/10/04 Thu
is power simply something that can be used? or is not using (or
utility) itself a mode of power? apart from power, nothing gets
done. power itself comes in three modes, possible power, actual
power, and necessary power. things begin with power. to not have
power is to not be. so many criticisms i hear about power always
assume a narrow notion of it. simply to perdure or maintain through
time requires power. for nietzsche, power itself is always already
will to power. heidegger writes of power as subsuming passion,
affect, and feeling. it's about power, 'it' being life.
[> Re: evil -- Gyrus, 08:00:13 06/08/04 Tue
I have noticed in Buffyverse that evil doesn't seem to be any
real belief in evil, at least for the big evils.
Faith comes immediately to mind--she turned to evil partly because
she didn't believe in good and evil.
Some villains, however, seem to be true believers in evil. Angelus,
for example, doesn't act solely out of self-interest; he appears
to believe that doing evil things (ex. destroying the world in
S2) is an end in itself.
[> [> Re: evil -- kana, 06:32:07 06/09/04 Wed
Hang on, Faith didn't turn evil because she didn't believe in
good or evil, it was a result of her poor self-esteem, bad childhood
and the rage she fostered as a result of all those things. She
used the whole i don't believe in good and evil thing as an excuse
to make herself feel better.
[> [> [> Re: evil -- Gyrus, 07:53:57 06/09/04
Wed
She used the whole i don't believe in good and evil thing as
an excuse to make herself feel better.
It was certainly rationalization, but I don't think she could
have turned evil without it.
[> [> [> [> Actually, I think Faith very much believed
in good and evil -- Finn Mac Cool, 09:14:53 06/09/04 Wed
However, she had something of a negative view towards the side
of good. She saw most of the good guys as uptight and unaccepting
of her. These feelings, after she killed Alan Finch, led Faith
to believe that she couldn't be good, that she could never really
fit in with people like Buffy, and so she decided to become a
bad guy, believing that was the only place left for her. Faith
did believe in good and evil, she just saw herself as being on
the wrong side of the spectrum.
[> [> [> [> [> I disagree -- Gyrus, 09:26:35
06/09/04 Wed
When Buffy said something to Faith about endangering innocent
people, Faith said, "No such animal." As for her attitude
towards Buffy, Faith appeared to see her as self-righteous rather
than righteous. Faith didn't turn her back on good; she simply
decided that it didn't exist.
[> [> [> [> [> [> Re: I disagree -- Ann,
10:49:15 06/09/04 Wed
I always took it that Faith wanted to do the right thing, but
because so much water got past the bridge, she thought she was
a lost cause so took the view -what the heck -and dove in head
first. She would have moments of thought that crossed her face
revealing that she was so tempted by Buffy's good choices but
put up the brave evil front, bravado pushing her. The mayor took
advantage of that. She didn't think she deserved the good, and
that is why her encounter with Riley was so moving. That was the
only time that she saw herself as someone who could be loved and
it scared her senseless. The reflection of this in Riley's eyes
terrified her. Each choice of her's towards evil made her think
there was no saving her. If someone doesn't think they can be
saved, they won't be. It was a self fulfilling prophesy for her.
Only when she could forgive herself, with Angel's help, did she
accept herself as potentially good.
[> [> [> [> [> [> [> Re: I disagree
-- StarryNightShade, 11:37:41 06/09/04 Wed
Ann,
I agree with you. If not, then there is no rationale behind her
desire to change. Why change if there's no difference? ...and
as you point out it starts with her response to Riley's love for
Buffy(not knowing it's really Faith).
Faith's comment about no such animal as an innocent can be due
to a number of reasons....such as rationalising her concept that
she's evil and can't escape it or even that none of us are truly
innocent even if there is good and evil. I recall a quote by an
18th century English writer (sorry, but I can't remember which
one) who said something to the effect that we shouldn't ask for
justice for if justice were to be done we should all be hanged
by the necks until we were dead. Note that this statement assumes
good & evil and that no one is innocent.
SNS, who's kinda worried about that noose thing
[> [> [> [> [> [> [> [> Re: I disagree
-- Gyrus, 08:25:07 06/10/04 Thu
If not, then there is no rationale behind her desire to change.
Why change if there's no difference?
Because her experience with Riley showed her she was wrong. Riley
demonstrated genuine love for Buffy, and Faith didn't believe
(or, more accurately, didn't want to believe) that real love existed.
IMO, that's why the whole experience was so shocking to her --
it completely changed her world-view. She had rationalized her
own actions because she believed that love and selflessness didn't
exist, that they were just the inventions of people who pretended
to be superior (ala Buffy).
And then love and selflessness were suddenly shoved in Faith's
face, reversing her perspective on absolutely everything. Buffy
went from being smug to being right. Mayor Wilkins went from surrogate
father to monster. And Faith herself went from realist to sadistic
murderer. Why else would she pummel her own face at the church?
Believing that she could be saved wouldn't make her hate herself,
but clearly seeing her own evil for the first time would.
[> [> [> [> [> [> [> [> [> So we
agree. -- SNS, 10:34:55 06/10/04 Thu
[> [> [> [> [> [> [> [> [> [> Sort
of. -- Gyrus, 10:49:49 06/10/04 Thu
We seem to agree that witnessing Riley's love for Buffy spurred
a massive change in Faith's POV. The difference is, you appear
to believe that only Faith's beliefs about HERSELF changed as
a result, i.e., that she began to believe in her own capacity
for goodness/redemption. I argue that Faith's entire world-view
changed, in that she had denied the existence of goodness in ANYONE
until Riley (unwittingly) showed her that she was wrong. Or do
I misunderstand you?
[> [> [> [> [> [> [> [> [> [> [>
Yes, you did misunderstand...I was saying the same thing as
you -- SNS, 12:39:14 06/10/04 Thu
[> [> [> [> [> [> [> [> [> [> [>
Re: Sort of. -- kana, 04:18:01 06/11/04 Fri
i'm sorry but i think that this nothing to with one's views changing,
i think it is to do with validation and self worth. Faith desperately
wanted to feel good about herself but her bad childhood and finally
her jealousy of Buffy got in the way of that. Because of her isolation,
her only lifeline was then the Mayor. This doens't mean that she
didn't believe in good and evil it, she simply deemed validation
as more important. That is why she hit Willow when she gave her
a few home truths in Choices. 'You hurt me i hurt you' It did
hurt because she knew Willow was right. Her words wouldn't have
had any effect if Faith hadn't believed in good or evil. Deep
down she knew Willow was right. Plus i don't think her experience
with Riley changed anything. She wouldn't have gone to LA to have
Angel kill her if she believed in good of any sort, doesn't make
sense although some would say it is to rid herself of the guilt.
But my point still stands, It is to do with the way faith felt
not her actual view point. Low self esteem and pain made Faith
do what she knew to be wrong. think back to Five by Five, when
Faith said 'I'm bad, i'm evil'. She knew the difference between
good and evil then just as she always has.
[> [> [> [> [> [> [> [> "Use every
man after his desert, and who should 'scape whipping?"
-- Sophist, 15:10:00 06/10/04 Thu
Hamlet, II, ii, 561.
It's one of Rah's favorite quotes.
[> Re: evil -- HonorH, 10:20:49 06/08/04 Tue
Evil in the Jossverse, as in the real world, is more of a result
than a motivation. Do you think evil people in the real world
just wake up one morning and say, "I think I'll be evil!"
No, they decide to pursue their own agendas and pleasures without
regard to those they might hurt along the way. Either they're
like Spike, tearing a bloody swath through the world without stopping
to look at the damage; or they're like Angelus, taking pleasure
in the act of hurting others. In either case, though, their only
master is themselves, not what C.S. Lewis called the "turnip
ghost" of Evil.
I have managed to miss the kind of evil Jasmine was. She was the
"by any means" evil. She had an agenda that she called
good, but it required everyone to give up their free wills and
some to feed her. She's like those who self-righteously claim
the ends justify the means, and those who die don't matter if
the mission is accomplished. That's the most subtle kind of evil,
because it comes wrapped in a shiny veneer of "good."
[> [> Re: evil -- LeeAnn, 12:07:32 06/08/04 Tue
Yeah... good points.
I always found Jasmine more evil than, say, The Master, or Glory,
because she kept confusing issues by saying she was "trying
to save the world" when her world would have put everyone
in her service. And on her menu.
[> [> [> Re: evil -- David, 13:13:59 06/08/04
Tue
I agree with the others. In the Buffyverse evil isn't really the
point, they just do what they want to get power and i think they
believe that evil lets people do that e.g. good doesn't let people
kill others yet evil will give you more freedom. i do think that
the FE was pure evil but it wanted for power for itself and its
side since when it was in drusilas form, she/the fe kept saying
that there were sides and you had to pick.
Also i think the FE wanted to make everyone evil and according
to caleb, be a cleansing fire that cures the world of weakness
so in other words good which shows that most beings use evil for
power because it cleanses weakness
Hope this makes sense
[> [> Jasmine is an interesting case -- Bjerkley,
14:41:05 06/08/04 Tue
And I'm not sure it's quite as simple as just saying she is evil.
I think it cuts to a deeper issue of what price a better world.
I believe that Jasmine was completely sincere. She thought that
she was saving the world, that it was the right thing. And that
the sacrifice of a (relative) few was necessary to sustain this.
Which is not an uncommon idea to many governments that would not
be considered evil nowadays ;-)
And on the issue of free will - Jasime wasn't a human, never was
never will be, so she couldn't understand why we hold it so important.
To her it was an impediment to a better world. By removing free
will, she was saving us. And indeed, Angel's insistence on preserving
it will allow many other evils to exist because it is essentially
a neccessity for free will. So, taking a step back, what is the
evil? That free will is eliminated, or that we insist on it's
importance. It all depends on perspective.
On a similar note, has anyone read Atomised by Michel Houellebecq?
To me, that raised similar issues, if in a more oblique fashion.
[> evil versus survival -- Briar Rose, 19:53:38 06/08/04
Tue
I have always seen JW's take on vampires as not necessarily evil
unless they have another, and more destructive, agenda beyond
feeding.
Angelus is a great case for this. He didn't stop at feeding. He
enjoyed the torture and psychological warfare much more than simply
using humans for food.
He also wanted power, as was shown in his attempt to raise the
demon for Dru and himself to take over Sunnydale.
Spike was really not a pure source of evil, such as Angelus was,
since (other than killing Slayers) he wasn't as into the whole
evil torturer and anhialator as Angelus was.
We see very few truly "evil" vampires in Buffy/Angel-verse.
Most of the truly evil characters are either humans that quest
for power (Caleb, The Mayor, Dark!Willow, The Geek Trio and Maggie
Walsh) or Old Ones that come back to assume power (Jasmine, the
Master, Glory, The First Evil and WR&H, if you want to count
them.....)
And I agree with Bjerkley.... Jasmine was much more about power
than truly evil. What made her evil was how she assumed to get
her power, and that isn't much different than Allyria was trying
to do. Both wanted humans to serve them so they could ultimately
rule the world again.
I never saw Jasmine eating people as evil. Just as I don't see
a vampire feeding off a human as evil. Animals kill other animals
to live. So do we humans.
There isn't a single living organism (that I can think of) that
doesn't kill another living organism to feed. Maybe the dust mite...
or a flea. But even vegans kill another living organism to eat.
Feeding isn't evil. No matter what the one being fed upon thinks.
Evil is actions taken beyond the need to survive. Survival (most
of the time) requires an amount of killing and fighting. In our
society, it means fighting economically and in the market place,
against others at work (psychological warfare and emotional manipulation)
and success depends upon how well we fight in our way.
But most of us aren't playing major games to gain ultimate power.
We are not evil, because we are not trying to gain more than what
we need to survive. But some humans in the real world do turn
into what can only be termed as evil... They quest for much more
power than is necessary to survive.
All comics and sci-fi face this issue of the human condition.
That there are a few that will see ultimate power as much more
than most humans do. They are beyond the will to survive, and
many delude themselves into thinking that their plans are genuinely
noble. Another good example of the quest for power being disguised
by the concept of 'what price is too high to save the world?'
is covered in The Watchmen graphic novel.... One tries to bring
peace to the world by sacrificing half of New York. Is it worth
the price? What exactly is "acceptable loss" in the
human body count?
And these are real issues in the real world of political power
games. Vampires aren't really more than homeless people trying
to survive. While Jasmine is a country's leader that sees some
death as acceptable to uphold her master plan, even if she has
to kill some collateral damage to get there and brainwash millions
into her service in the process.
[> [> Re: evil versus survival -- StarryNightShade,
06:55:01 06/09/04 Wed
Hey Briar Rose
"Spike was really not a pure source of evil, such as Angelus
was, since (other than killing Slayers) he wasn't as into the
whole evil torturer and anhialator as Angelus was."
Is this really true? Spike had quite a reputation from his past
and was pretty much a full member of the fanged-four. As for torture,
didn't Spike sans chip and soul hire the specialist vampire torturer
to torture souled Angel to acquire the Ring of Amara? Wasn't it
Spike the acquired the pieces of the Judge to please Drusilla?
What did he think was going to happen after the Judge was assembled?
Far too much has been made of Spike's alleged reason for helping
Buffy against Angelus being that he didn't want the world consumed
by Acathala. If that is the case, then how does one justify his
walking away from Buffy when it appears that Angelus is about
to kill her. Acathala has been activated, Buffy is about to be
killed and Spike walks away because he has Drusilla. Did Spike
want to save the world or was it an excuse to get Buffy to see
him as an ally so he could get revenge on Angelus and get Drusilla
for himself.
As for Angelus wanting to destroy the world that has always seemed
very out of character with the pre-curse Angelus that refused
to go underground with the Master. That Angelus very much liked
the comforts of the world. One explanation, admitedly amongst
many that can not be proven one way or another, is that the Angelus
that appears in Season 2 of Buffy now has the experience of 100
years of a souled Angel plus 2 years of the love between Angel
and Buffy. Perhaps it has been too much for him, as one of his
first comments to Spike and Dru is that he hates Buffy for how
"human" he made him feel. I'm still catching up on the
series, so my views may change when Season 4 of Ats comes out
on DVD.
In the real world, it's hard in the real world to define things
like evil, soul, etc. Trying to make definitive statements about
a fictional, supernatural world is always going to be more of
a problem. It's even worse when, as the writers themselves admit,
they will sacrifice consistency for the needs of the current stories
they are writing. Making statements trying to reconcile conflicting
"world views" from Buffy Season 1 and Buffy Season 7
or Angel Season 5 may not be the most productive approach. It
might be better to consider the combined series as a collection
of related stories in the same way that L'Morte d'Arthur consists
of often very conflicting stories surrounding the legendary King
Arthur.
Thanks for reading this far....and regardless of whether you or
I agree, I appreciate your viewpoint.
SNS
[> [> [> Ah - but there's the rub.... -- Briar
Rose, 16:22:25 06/09/04 Wed
"didn't Spike sans chip and soul hire the specialist vampire
torturer to torture souled Angel to acquire the Ring of Amara?"
Spike didn't do it himself, he hired someone.
Darla and Angelus (as we saw in flashbacks) always accused Spike
of being less blood thristy than they were and sort of a wimp
when it came to torture. William the Bloody used psychological
warfare more than any real attempt to torture and destroy someone's
entire life. Unlike Angelus, he also had firm lines that he didn't
normally cross.
I agree with you, The Judge was about Dru and getting Dru away
from Angelus. But, again, Spike did it in the least personally
involved way. He wasn't going to enjoy Angelus's death or Buffy's,
he simply chose not to get involved in the dirty work.
Like I said, Darla and Angelus (even Dru) were always more into
the actual torture than Spike.
But I do think you missed the point about political and personal
real life analogies, as JW makes them all the time in Buffy/AtS-verse.
Every one of his story lines is concerned with the philosophy
of how the script parallels real life. His verse is our verse
with symbolism.
[> [> [> [> Re: Ah - but there's the rub. --
SNS, 18:46:56 06/09/04 Wed
Thanks for your response.
Agree that Spike hired the torturer. That hardly absolves him
of guilt on the charge of sadism, but I will agree that hiring
a torturer would be seen as a means to an end...getting the ring.
I guess my trouble is trying to rank types of evil, such as sadism
versus wanton destruction. Your position is that normal vampires
that just kill to feed aren't evil per se, and ones that use torture
(Darla, Angelus, Dru) that do are evil, since animals that kill
to feed are evil. So, what about cats and other animals that toy
with their prey?
I'm not sure what point you think I missed with respect to political
and personal life analogies with respect to the stories. I thought
I was saying that, in the 8 year-in-total run of the two stories,
that these took precedence over internal mythic story consistency
between say the 1st and 8th year...and how demons and vampires
are viewed in the series did indeed shift as the years went by.
As an example of what I mean...in "Angel", Angel says
he never killed a human after getting a soul. A few years later,
in a flashback, we find he did...even if they were murderers,
etc. I believe that the original line was meant to be a truth
that later had to be rationalised with the flashback information....and
there are several ways to do that. It doesn't bother me as each
story met the need at the time.
If I have completely missed the analogy point, please tell me
where as it is this point that has the most meaning for me. I've
only recently become obsessed with all of this dang stuff and
have used it to understand what's up in my own life. As an example
of one way in which the stories have touched me personally, I
get a little miffed at those people who don't want to see Angel
redeemed (and there are a few even if they are a minority)or those
that suggest that he can never be happy because of the implication
it has for alcoholics and addits. You see, I've suffered a fair
bit under an alcoholic boss who even tried to seduce me while
on a business trip....in time I was able to forgive him (which
by the way does not imply having to forget - apparently somewhere
in the bible it says that people can forgive, but only God can
forgive and never call the sins to mind).
I do think that Spike pre-chip was evil. He did evil...he killed
and he enjoyed it. To say otherwise is to imply that he was originally
a human without sin. The removal of the conscience (soul) results
in the removal of all restraints upon the id...and I can't believe
the Spike's id would have no destructive desires. I also think
that he has had a remarkable journey through the series.
However, comparison with Angel fall into the trap that Spike has
to overcome...living in Angel's shadow. In truth one can't judge
(from an internal character / soul / moral view point) Spike in
comparison to Angel unless he has "walked in his shoes"...so
to speak.
Just a few examples here will illustrate....suppose Angelus II
(i.e. after encountering Buffy) had a chip early on. Angelus was
clearly affected by the souled Angel experience. What would have
happened if he couldn't harm people or animals? We can only speculate.
On the other hand, would a chipped Spike have been able to approach
the Scoopies and would they have accepted him in if they had not
already known a so-called "good" vampire?
Sorry, I guess I'm beginning to lose it, so I'll stop here.
Cheers
SNS
[> [> [> [> [> That's what gets discussed a
lot.... -- Briar Rose, 23:07:55 06/09/04 Wed
There is still a definite difference between survival and evil.
As you rightly stated, a cat that enjoys toying with it's prey
is by some (most?) people's definition evil. Certainly, I see
most cats enjoyment of torture evil. However, I love cats all
the same.
But I was talking about Angelus' enjoyment of driving Dru to insanity
and tormenting Buffy post-coitus being easy to see as evil, where
Spike's major offenses are more on the side of manipulation and
general "badness" than actual sadism. Just as most of
the vampires we are shown are not sadistic, they are simply trying
to survive. They need to feed off the blood of a living thing.
Some probably don't even know that animals, besides humans, will
suffice.
I have to say that Angelus is a case of someone being inherently
evil, as opposed to Spike. Why do I make the distinction? Because
Angel still has to fight the urge against his inate sadism even
though he has a soul, and Spike seems to be happy to leave it
alone now that he has a soul. Would Spike lock lawyers in with
Darla and Dru now that he has a soul, or even before? For some
reason I don't think so, unless it had something in it directly
to benifit him. Even then, he'd probably be less interested in
what happened than how his own outcome went.
We do know that Spike still loves a good fight, and that he can
be bloody brilliant in battle. But Angel is the one that truly
uses that sadistic streak to make concerted attacks. All we see
of Spike now is more manipulation.
Noxon laid it out in the flash back to Spike's first days with
Dru, Angelus and Darla: Spike took to slaying Slayers as a way
to fit into his new family. Even then, he was looking at an "evil"
that would ultimately hurt his own agenda. Not a major evil that
would harm the world. He worked at being a torturer himself, because
he felt he had to to survive with the company he kept. But even
his confrontation with Nikki was peppered with his need to kill
her quickly and not to torture her.
It's easier for me to say that Spike is "bad" more so
than Spike is evil. As I said before, the sadism isn't inherent
in what he does, as opposed to Angelus' (and possibly Dru's and
Darla's) way of doing things.
To understand where I'm coming from, I think I have to relate
what I use as my definitions of good, bad and evil.... If we use
the overall definitions of society to equate this, then sadism
= evil and killing = survival.
The only times that this does not come into play is when we look
at murder. Basically depending on the type of murder that we're
talking about.... Dahmer style murder or spouse style murder.
Simply because some murders do not have a whole lot of sadism
involved and some do.
If an animal (human or otherwise) needs to kill to eat, then is
that evil? Well, it doesn't involve more than a quick, clean kill
and certainly doesn't need to involve long lasting torture. And
most humans hire someone else to do their food killing for them.
So in most instances, that isn't what I consider evil.
But consider the fact that some animals are tortured for us to
eat them. Crabs can't possibly love having their claws snapped
off and being left alive and one clawed, yet we eat them. We also
pay someone to do this for us, in most cases.
So what I think is that even though torture is evil, sadism is
evil, the fact that I might buy a crab that was thus tortured
isn't saying that I am evil... I have just followed my
own agenda in eating crab. I choose not to think about the fact
that I basically paid someone to torture a crab for my dinner.
So I can't see Spike's hiring someone to torture Angel as as sadistic
and evil as Angelus torturing Buffy and Giles (and others) all
on his own and for his own personal enjoyment. Spike choose to
get the job done in the way that would behove him, and he didn't
want to know exactly what happened while the paid hand did it.
Angel was his crab claw. He did't even watch the proceedings as
Angel has done in the past.
As for the political ramifications of JW's work, I was actually
talking about the fact that all of JW's work has relations to
the real world.
He has covered politics in the form of The Mayor and The Initiative.
There was no way to avoid noticing how the Mayor symbolized government
and the thirst for power over all that they can get from their
constituants. There is also no way to deny that the Initiative
was a symbol for how the US government treats other countries
and the political implications of that. There is a lot of political
commentary in season 7 of Buffy as well....
He also covered political motives on AtS with Jasmine, and with
the entire WR&H entity. Shadow governments that control and manipulate
the entire world. It can't be a coincidence that JW came up with
WR&H and the Initiative about the time that Bush and Rumsfeld
came clean about there being a "shadow government" in
place incase terrorists were to take out the entire US Government.
That was introduced just after 9/11, and just about when Buffy
met the Initiative and Angel met WR&H, if my calculations
are correct.;)
We also see a lot of political and social commentary in how the
demons are portrayed in AtS and BtVS. There are good, bad and
neutral demons. Many people say that the demons stand in for many
of the different segments of society, and I have to agree with
this.
But everything in the Joss-verse has correlesence to the real
world we live in. As most sci-fi does.
I love your hat! You're a definite asset to this board, and I
love how you look at things. It's not about agreeing, it's about
philosophizing until we all run out of things to say. And you
are very good at that.:)
[> [> [> [> [> [> Not too fond of the animal/human
comparison -- Finn Mac Cool, 11:00:04 06/10/04 Thu
I don't think killing animals is wrong because most of them are
clearly unsentient beings. However, fact is, vampires seem to
operate at the same mental level as humans, so it can't be justified
in the same manner of sentience versus non-sentience.
Imagine you came across a pack of crabs that spoke English, expressed
feelings of love, hate, jealousy, empathy, and all the other big
emotions for each other, and even had their own little society.
Would you still feel all right about eating these crabs? I wouldn't,
but I've got no problem eating real crabs since they don't seem
to have any sort of sentience. Vampires, on the other hand, kill
beings which, mentally and emotionally, are very close to themselves.
This makes the vampire/human dynamic and the human/animal dynamic
uncomparable.
P.S. How does your personal view of Spike's badness/evilness take
into account killing just for the hell of it (the guy whose neck
he broke in "School Hard") or out of anger (like trying
to stake Harmony in "Harsh Light of Day")?
[> [> [> [> [> [> [> Re: Not too fond
of the animal/human comparison -- Simone, 09:45:54 06/12/04
Sat
>>I don't think killing animals is wrong because most of
them are clearly unsentient beings. However, fact is, vampires
seem to operate at the same mental level as humans, so it can't
be justified in the same manner of sentience versus non-sentience.<<
I assume that by "sentience" you mean intelligence,
rationality? Here's the problem with using that as THE criterion
for judging the value of a being's life: it's completely arbitrary.
We see it that way because WE are the only intelligent species
on this planet (and in the universe, for all we know), which makes
us feel special, unique, priviledged. Superior. It allows us to
morally justify killing other living creatures, while still expecting
our own lives to be sacrosanct to other intelligent beings. Convenient,
that.
But there's nothing objectively priviledged about intelligence.
Other intelligent beings may very well embrace some other quality
as that which makes them superior and gives them the right to
do with other species' lives as they please; any quality that
they possess and no one else does would do. In the case of vampires,
for example, they could very well argue that only (relative) immortality
matters, that our lives are so brief as to be worthless and meaningless
anyway - so why should they refrain from getting pleasure and
nourishment out of ending them just a little bit sooner?
[> [> [> [> [> [> The debate on evil will
go on longer than you or I will -- SNS, 13:07:28 06/10/04
Thu
"You're a definite asset to this board, and I love how you
look at things. It's not about agreeing, it's about philosophizing
until we all run out of things to say. And you are very good at
that"
The trouble with being an asset is if you only get the first half
right...then...
...and I certainly have an inexhaustible ability to say things.
Meaningful things...well, not always.
The longer I live the more I distruct the commonly accepted things
labelled evil, good, truth, etc. It seems each birthday is greet
with yet another truth abandoned. I say this because through Btvs/Ats
Whedon moves us from an essentialist view of morality (i.e. things
are good or evil based upon their essential nature) to a more
sophisticated existentialist morality which is defined by choice
through free will. This has been true for me and perhaps many
others. As a young person, good and evil seemed really clear.
Today I distrust objective or globally defined good / evil as
it impossible to settle upon a definition without taking a factional
stance. Samuel Huntingdon in "Clash of Civilizations"
rightly points out that the commonality in values across civilizations
is indeed a thin veneer. Well that leaves a whole lot of things
one society labels good / evil that will flip-flop in another.
Having grown upon on the margins of two civilazations (North American
/ Native American) I understand now why taking a factional stance
has been so difficult and why today I am without religion (yes,
I will burn in hell for sure...but at least I will have lots of
company).
I do not have any difficult in labelling some actions as acts
of evil, the trouble is the source of the evil acts and the labelling
of the individual as inherently "evil". In doing so
requires a judgment on the inner nature of that person, and I
don't think I would ever have enough knowledge to be such a judge...I
leave that to the PTB.
I agree with Freud who claimed sadism and masochism were innate
human drives. Liam / Angelus / Angel had some preference for the
drive related to sadism. William / Spike had a drive for violence,
including murder, for it's own sake and not purely for feeding.
Without a conscience both acted upon these drives without remorse
and hence can be thought of as evil prior to that poor gypsy girl
being eaten.
As the stories unfold in the series, Joss continually undercuts
one premise after another about vampirism.
Premise 1: Vampires have no souls and hence no conscience and
are evil. [Comment: If they have no conscience they have no ability
to distinguish right from wrong. If they can not distinguish right
from wrong they cannot make a choice and they have no free will....therefore
how can they be any more evil than a Great White shark? I suppose
they could be aware of good and evil and be unable to choose.
The theological implications are enormous, as Linus would say.]
Premise 2: Vampires can have souls, if someone gives it to them
by magic, and if they have a soul they are good. [Comment: Humans
with souls can choose to do evil. So, either Angel is not inherently
good but mostly chooses to do so or if he is inherently good he
has no free will...it turns out it is the former as this is explored
in the Angel series.]
Premise 3: Vampires can have artificial souls (chips) which will
condition them to do good. Such conditioning will habituate them
to good to the point when they can acquire a real soul voluntarily.
[Comment: Spike didn't consciously ask for a soul, but it was
indeed his unconscious desire. He expressed this was early on
in "Tabula Rusa" - "I'm a noble vampire....help
the helpless...vampire with a soul".]
Premise 4: Vampires have free will and can make a choice to do
good and acquire a soul - this would be a consequence of Harmony's
statment, "I'd have a soul if you trusted me". [The
only conclusion, if indeed Harmony's statment isn't simply rationalising
her betrayal, is that vampires have become able to aware of good
and evil and of their free will to choose....and they can acquire
a sould without external intervention...i.e. they must have vestegial
souls.]
There's two (well, at least two) ways to understand this.
1) Premise 4 was always the truth. So we have to retro-fit previous
understandings in light of the new truth. For example, Angel's
whole gypsy curse thing was "witch doctor" magic. It
worked because he believed it would work....and even if he was
not consciously aware of the happiness clause there is an unconscious
logic to it. He had the soul to suffer, if he is not suffering
he loses the soul. Statements like the Judge's in Surprise can
be taken as only true in that it expresses a commonly held belief.
2) There is an on-going sociological evolutionary process. No
vampire can acquire a soul until the Angel does...by accident
and external magical intervention. This allows the possiblity
to other vampires. Spike choosing a soul with the aid of a chip
to prevent his predilection to evil means that vampires can now,
at least with an "conscience aid", choose to grow spiritually
in acquiring genuine free will and a eventually a soul. Finally,
if Harmony's statement is acted upon...i.e. someone trusts that
a vampire without a soul or chip can do good and that vampires
does act upon it, this will shatter completely the divide between
vampires and human.
I like the latter since it corresponds most closely to the role
that the vampire symbol provides society. The vampire represents
all those desires that are consider unacceptable in a society.
In our society this has included sadism, violence, wantonness
of sexual expression (particularly in Victorian times). The vampire
carries these inate human drives for the humans. Once the humans
acknowledge that, the vampires can be accepted within humanity.
Now, hasn't something like that happened with Bvts/Ats.
So, the conclusion is that if one vampire can "shanshu",
all vampires can potentially "shanshu". It's not an
either Angel or Spike question.
I know I've gone completely tangential to the whole is there EVIL
in Bvts/Ats question.
My affinity for the questions I have raised are due to the presence
of the vampire in my dreams. I have had them in my dreams (as
deadly threats...not friendly sorts) for a long time, that is
until a couple of years ago with a very powerful dream that saw
the vampire dissipate.
As I told you, I could go on forever...so, I'll just stop here.
Cheers
SNS
[> [> [> [> [> [> [> Re: The debate on
evil will go on longer than you or I will -- Gyrus, 14:05:47
06/10/04 Thu
Premise 1: Vampires have no souls and hence no conscience and
are evil. [Comment: If they have no conscience they have no ability
to distinguish right from wrong. If they can not distinguish right
from wrong they cannot make a choice and they have no free will....therefore
how can they be any more evil than a Great White shark? I suppose
they could be aware of good and evil and be unable to choose.
The theological implications are enormous, as Linus would say.]
One can have an understanding of right and wrong on an intellectual
level without having a conscience. Vampires are "born"
with the same understanding of the rules of right and wrong that
their human selves had--they just don't feel any need to adhere
to them anymore, unless they have some extrinsic motivation to
do so (i.e., S5-6 Spike wanting Buffy to like him).
Premise 2: Vampires can have souls, if someone gives it to
them by magic, and if they have a soul they are good. [Comment:
Humans with souls can choose to do evil. So, either Angel is not
inherently good but mostly chooses to do so or if he is inherently
good he has no free will...it turns out it is the former as this
is explored in the Angel series.]
I don't think it was ever implied that Angel is good by virtue
of his soul alone -- only that, without it, he's incredibly evil.
Premise 3: Vampires can have artificial souls (chips) which
will condition them to do good. Such conditioning will habituate
them to good to the point when they can acquire a real soul voluntarily.
[Comment: Spike didn't consciously ask for a soul, but it was
indeed his unconscious desire. He expressed this was early on
in "Tabula Rusa" - "I'm a noble vampire....help
the helpless...vampire with a soul".]
The chip, as we saw, did not condition Spike to do good; it only
prevented him from hurting people physically. Spike went on doing
bad things (stealing, kidnapping, etc.) until he realized he was
in love with Buffy, and THAT was the impetus for his wanting a
soul -- he knew Buffy would never love him if he didn't have one.
Premise 4: Vampires have free will and can make a choice to
do good and acquire a soul - this would be a consequence of Harmony's
statment, "I'd have a soul if you trusted me". [The
only conclusion, if indeed Harmony's statment isn't simply rationalising
her betrayal, is that vampires have become able to aware of good
and evil and of their free will to choose....and they can acquire
a sould without external intervention...i.e. they must have vestegial
souls.]
Um, it's Harmony. If there's a vampire out there who doesn't have
a clue about anything metaphysical, she's it.
My point is that there is not really any season-to-season inconsistency
about the nature of vampires on BTVS and ANGEL; there is only
an ongoing revelation of the details about how it all works.
[> [> [> [> [> [> [> [> Response to
your points -- SNS, 14:38:29 06/10/04 Thu
"Vampires are "born" with the same understanding
of the rules of right and wrong that their human selves had--they
just don't feel any need to adhere to them anymore, unless they
have some extrinsic motivation to do so "
I agree that they are aware of the rules of humans and the labels
of them as "right" and "wrong", which is different
I meant, which from an awareness of rightness and wrongness as
internal responses.
"I don't think it was ever implied that Angel is good by
virtue of his soul alone -- only that, without it, he's incredibly
evil"
I think I agreed with that point, I was trying to come up with
an alternative.
"The chip, as we saw, did not condition Spike to do good;
it only prevented him from hurting people physically. Spike went
on doing bad things (stealing, kidnapping, etc.) until he realized
he was in love with Buffy, and THAT was the impetus for his wanting
a soul -- he knew Buffy would never love him if he didn't have
one."
That was a mistake on my part. You're right it only conditioned
him to not harm humans and animals. It provided some impetus towards
good and combined with Buffy actual motivation.
"Um, it's Harmony. If there's a vampire out there who doesn't
have a clue about anything metaphysical, she's it"
As they say, "out of the mouths of babes". I don't think
the series was going in this direction. However, they did write
the line and hence they (the writers) had the concept. It was
just wild speculation on my part of a potential direction in which
they could go.
"My point is that there is not really any season-to-season
inconsistency about the nature of vampires on BTVS and ANGEL;
there is only an ongoing revelation of the details about how it
all works"
Is there a difference between ongoing revelation and ongoing evolution
in this case? If your awareness of something has changed can you
tell if it is indeed your knowledge that has changed or if the
something has changed. Without a fixed reference point you can
never tell.
Thanks for your insight.
SNS
[> [> [> [> [> [> [> [> [> Re: Response
to your points -- Gyrus, 15:02:13 06/10/04 Thu
I agree that they are aware of the rules of humans and the
labels of them as "right" and "wrong", which
is different I meant, which from an awareness of rightness and
wrongness as internal responses.
I guess we'd have to get pretty deep into the definition of "conscience"
to work that one out. If we define concience merely as an understanding
(even an instinctual understanding) of right and wrong, then vampires
could theoretically still have one; they would just be ignoring
it. On the other hand, if conscience is an instinct to do right
and avoid doing wrong, then vamps definitely don't have one.
"Um, it's Harmony. If there's a vampire out there who
doesn't have a clue about anything metaphysical, she's it"
As they say, "out of the mouths of babes". I don't think
the series was going in this direction. However, they did write
the line and hence they (the writers) had the concept. It was
just wild speculation on my part of a potential direction in which
they could go.
I perceived it more as a last-ditch effort to avoid taking the
blame -- sort of a "I only drink too much because you're
mean to me" kind of response.
Is there a difference between ongoing revelation and ongoing
evolution in this case?
Maybe not. It's not as though they wrote the whole series before
they starting filming; it's more like, "OK, we've laid down
the rules, now let's see what kind of stories we can generate
within them."
If we were talking about HARRY POTTER or BABYLON 5 (series in
which all the "rules" were outlined in advance), on
the other hand, that would be a different kettle of fish. Or spoo,
or Blast-Ended Screwts, or something.
Thanks for an interesting discussion.
[> [> [> [> [> [> [> [> [> [> You're
welcome -- SNS, 16:50:18 06/10/04 Thu
[> [> [> [> [> [> [> [> [> Yes,
another year of experience always changes your view.:) --
Briar Rose, 15:18:29 06/10/04 Thu
I have to agree with Gyrus, that the definitions never really
changed on vampires, what changed was how Buffy and the other
Scoobies related to each vampire they encountered that didn't
quite fit the definition as outlined.
When I was a teen, I would have seen both Angel/Angelus and Spike
as equally evil. In my twenties, I would have applauded both for
their survival instinct, no matter how evil the were (I was working
in entertainment, go figure.*L) By the time I was thirty, I would
have seen both as evil again. However, I don't at this over 40
point in my life.
Finn, any time that crabs are talking to me, I'm going to ask
them permission to eat them.*L But I do take some personal umbrage
in the distinction you are making between sentient and non-sentient
as to whether we have the right to kill another living being.
Any other living thing. We don't know if a crab can phiosophize
or not, and most people don't care to find out.
I am not a vegan, because I understand that even a vegan kills
living things to eat. Yes they do "bleed" and they also
react to stimuli. Yes plants are sentient, in their own way. As
are all living things. A crab knows to get out of the way when
a big lime stone boulder is heading hir way. That is sentient.
Probably the only things I can conceed are not are dirt and rock
and water and fire and air.But I won't even pass concrete judegement
on those being non-sentient, as my Native American theological
leanings tell me this is not so.
Time and personal experience will always change the way that we
view things, (or I should hope so, if I am truly learning anything!),
and each will be seen according to the person phiosophizing about
them, and their own experiences.
BTW - I am one of what I amazingly found was a handful of people
that didn't see dark!Willow's actions as evil. Nor the gray!Willow
action of killing the deer. Probably this is why I also see major
distinctions between Spike's brand of "evil" versus
Angelus'. Is the sadistic act done for a purpose or simply for
enjoyment? Is the "sadistic" act in the service of one,
or of many? Is it in the name of the tribe, or in the name of
personal ego?
Believe me, I have seen Buffy's/Gile's/Xander's and Angel's actions
as evil as many times as I have seen Spike's/Angelus' as motivated
by pure evil intent. But I can not call any of them, (except Angelus
in his purest form), inherently evil.
And this is partly why I loved Whedon-verse so danged much! He
showed that there are never any truly innocent people, nor are
there ever truly evil beings. Each had something that saved them
from being beyond all bounds of being catagorized into one simple
statement of, "He's evil/She's evil."
[> [> [> [> [> [> [> Kinda disagree on
premise one -- Finn Mac Cool, 19:29:50 06/10/04 Thu
I always thought the original premise was that vampires lost their
soul, thus losing the drive to do good, but gained a demon, giving
them the urge to pursue evil in the same manner that a human being
would pursue good.
[> [> [> [> [> [> [> [> Re: Kinda disagree
on premise one -- SNS, 17:30:43 06/11/04 Fri
Vampires are products of the human mind. They are archtypes....identified
with a human characteristic...in the case of vampires, this would
be negative drives of the id. As long as they remain as symbols
of human nature you are right. They act in accordance with the
negative (evil)charateristic which they represent.
The difficulty is when, in a story, you begin to develop a vampire
character to understand their inner life. Then you have to go
beyond the premise you present...which we can call premise 0....to
postulate how, prior to Angel getting his soul, vampires process
the world and make judgments.
If they only pursue evil (as defined by humans) then they have
no free will. For surely if they had free will at least one, somewhere,
by pure chance, would have pursued good. None have...without external
intervention.
Without a human soul, they would no more be driven by human values
than we would by chimpanzee values. Their behaviour would be influenced
by the values of their society...which in the case of vampires
are small "family" bands losely collected in orders.
When sired the family unit probably dictates their choices...clearly
evident when Darla challenges Angel to eat the missionary baby.
We could start a whole thread on vampire social dynamics, so I'll
leave it at this.
SNS
[> [> [> [> [> [> Small addendum on hiring
out your torturing -- SNS, 13:17:07 06/10/04 Thu
If hiring out your torturing doesn't absolve the hirer of guilt.
If it did, Adolph Hitler would be less guilty than a concentration
camp guard. Torture is evil regardless if it's for pleasure, greed,
lust for power or any other motivation.
The thing that hiring out dirty work does allow is to dissociate
oneself from the brutal consequence of ones desire at any cost.
It parallels the urbanisation of society and the view of rural
folk as red-necks...and it suits many urban sophisticates like
the lawyers in W&H and, by gosh, even the senior people in the
bureaucracy in which I work.
Cheers
SNS
[> [> [> [> [> [> [> But see, this is
a problem in the real world.... -- Briar Rose, 15:48:31
06/11/04 Fri
Was Hitler evil? He hired the people that started the torture.
But does he appear to have been part of the theory that torture
would work better than simply killing the people that he percieved
were his enemies? Has anyone ever proven that Hitler condoned
and gave directions to torture any one of the captives?
The same goes for George Bush in Iran and Afghanistan. . . . When
does sending someone to kill others that are "in your way"
or "against your agenda" turn from "Get it Done"
to "evil intent?" When torture is involved? When someone,
somewhere says, "Do whatever it takes that gets information
out of captives", but doesn't actually give a direct command
to use torture, or "certain types" of torture?
Now don't get me wrong. I'm not supporting Hitler at all, nor
George "Old Smirk-ey" Bush. . . . But there does have
to be a diferentiation between hiring someone to kill someone,
even if it does lead to this hired hand torturing that person,
and doing it one's self for nothing more than enjoyment of inflicting
sadistic pain and torment.
Like I said, we see different aspects in Joss-verse that correlate
to real life issues. Politics, personal power (the use and abuse
of it), the role that our characters play in society as it relates
to how we (the viewers, and ME) relate in our world.
Scrumptious stuff, all of it!
I can see how some people are talking about BtVS as a basis for
a religious belief system. It has so many parallels to modern
life that so many of the main stream religions simply lack.
[> [> [> [> [> [> [> [> Sure, it's
real world, but.... -- StarryNightShade, 17:19:49 06/11/04
Fri
...that's the one from which Joss has drawn his material.
Ulitimate Good and Evil in the Joss world seem to be drawn from
the morals of our Western society. That's fine since his stories
are allegories of our society.
Other societies can and do have different values. Many tribal
societies not only condoned by encouraged torture of enemies.
We don't in our society; and I think that's good.
However, I would be loathe to brand a sadistic psychopath as someone
ultimately evil as modern medicine and psychiatry may cure this
disorder.
The psychiatrist, Scott Peck, who wrote the "Road Less Travelled",
wrote a book called "People of the Lie". In it he recounts
3 case studies of people whom he said would be the only ones he
would consider calling evil. None were psychopaths. They all appeared
as normal human beings, but what was so deadly about them was
their banality, the sense of confusion the created about them
and the deadly effects they had on others.
I personally would rank as more evil than a sadist...a corrupter
of others. Further I would only associate ultimate evil only with
someone being irredeemable.
Returning to the Joss world, if one vampire can be redeemed then
any vampire can potentially be redeemed and hence is not ultimately
evil. I would see a differentiation in vampires by the degree
to which they vampire do evil....and Angelus does a lot....and
so does Spike (wiped out that whole gypsy clan pretty fast...and
not just for food but for the mayhem and destruction).
Is Angelus redeemable? In a sense he has been...he was given a
soul by the gypsies and brought to know love through Buffy. Could
he or any other vampire have redeemed themselves without intervention?
That hasn't been shown to be true despite Harmony's excuse.
Does Spike with a soul still struggle with inner demons? I think
he does. Otherwise, he wouldn't be part human.
I guess I'm just reluctant to judge. Some posters like to say
things like, "Spike's a better man than Angel." I cringe
at that kind of statement.
Let's consider the alcoholic analogy that Joss intended for the
Angel series. Here we have an alcoholic (Angel) who's trying to
stay on the wagon when United Distillers has set up a special
projects office to ensure that he doesn't. Meanwhile another alcoholic(Spike)
has been taken in by a local temperance community (the Scoopies)
to help him. In the end both are "on the wagon". Who's
the better man? The question is quite frankly unanswerable unless
you articulate a ranked set of values and put both through exactly
the same life experiences.
Reducing pre-chip Spike to only "bad" while Angelus
is "totally evil" and seeing Spike at the end as someone
without inner struggles and Angel as someone with enormous struggles
would be to diminish the remarkable journeys of both.
SNS
[> [> [> [> [> [> [> [> [> I definitely
agree..... -- Briar Rose, 12:54:37 06/12/04 Sat
I have never been a Spike-fan. Simply because his story arc has
been pretty preposterous all along. When I say that Spike doesn't
have the same hallmarks of evil as Angelus (or any others I can
think of) it's not about saying Spike is better, nor that Angel
is.
But I see the fact that Angelus was portrayed as being just so
evil that the viewer definitely had to see the dramatic change
in him as part of the over-all message that evil exists, but evil
can be made pure and good.
The back story with Spike simply never showed me much difference
between Spike now and Spike then. Sure, he was a 'naughty boy'
that loved chaos. He also had a sadistic streak (as do we all),
but he just never came off as so inherently E-V-I-L as we were
told Angelus was.
I don't remember tomes written decrying Spike's evil-ness, but
there were tons about Angelus "The one with the Angelic face"
that included the fact that he was viewed as the most evil vamp
in history.
In some ways, I think that was being even more enforced with the
Black Thorn story-line at the end of AtS season5. Funny that the
Black Thorn didn't even seem to think of approaching Spike, while
they were all over getting Angel into the Circle.
I think that ME did some significant ret-con to turn that story
line into the viewers clue that Angelus was still the "Big
Bad", even if Spike might act in a self promotingly evil
way from time to time.
[> [> [> [> [> [> [> [> [> [> Re:
I definitely agree..... -- Bjerkley, 16:03:45 06/12/04
Sat
I don't remember tomes written decrying Spike's evil-ness
Although he was a famous enough vampire for him to be the subject
of a Watcher's thesis (Checkpoint). Now while I suppose this doesn't
automatically mean he's evil, it does suggest that as a vampire
he was sufficiently interesting to be studied.
I'm also not sure I'm comfortable with the idea that Spike was
just a naughty boy with a sadistic streak, who loved his old mum
but was a decent sort after all. Doesn't make his victims any
the less dead, and his willingness to torture and maim any the
less painful and destructive. It's perhaps this trap of seeing
Spike as a loveable rogue that led so many to view Buffy as the
worse of the two in season six.
[> [> [> [> [> [> [> [> [> [> I
agree and..... -- SNS, 14:28:04 06/13/04 Sun
thanks for the discussion.
It did get me to thinking about vampire sociology. Maybe I'll
do an write-up on that because it seemed to me that there's a
lot of peer pressure on vampires to conform to certain evil ways.
Having said that the only thing that makes the Spike transition
plausible is:
1) He had a chip that prevent him killing
2) He was ostracised by the larger vampire community
3) He was at least tolerated, if not actually accepted, by a human
family
4) He had a souled human-accepted role model in his grand-sire
I could see these factors influence someone, particularly if vampire
peer pressure is a big factor. However, personally I WOULD have
liked to have seen MORE personality difference between Spike pre-chip
and Spike post-soul. It would have made his story more plausible.
One last point that I'll make on this subject is with respect
to Angelus post-coitus in Buffy Season 2. Despite all the build-up,
he wasn't very effective in attacking Buffy and her friends...this
was noted by Spike. He had ample opportunity to kill at least
Buffy, Joyce and Willow. He only killed Jenny when Dru warned
him that Jenny was about to re-curse him. He only captured and
physically tortured Giles when he didn't know how to activate
Acathla. Altogether, I wonder if his heart (?) was really in it.
In particular, I wonder how effective he would have been without
Dru's inspiration and intuition.
Where he really shone in my mind was what he did with Jenny's
body in Giles appartment. That was creative genius and pervert
romanticism / compassion at it's best (worst ?). Instead of Angelus
doing this with dead Jenny, imagine if Jenny were alive and had
done this herself....lucky Giles. Perhaps Angelus was the Big
Bad in his day because he was more aggressive (alpha male), smarter
and more creative. Hmmm....don't these qualities aid one in advancing
in human society? Heh, heh.
SNS
Ats season 4 finale --
Kana, 06:06:09 06/09/04 Wed
I was wondering how Jasmine's arrival relates to the Tro-clon
mentioned in season 3. There was a line Wesley was translating
in the Nyazian scroll saying that Conner's birth would eventually
lead to both the ruination and purication of mankind. So does
this mean that there was some dissent between the prophecy writers
on whether Jasmine's arrival (subsequent of Conner's birth) was
a good thing or a bad thing?
Replies:
[> Re: Ats season 4 finale -- Masq, 11:04:27 06/09/04
Wed
It was "either the ruination OR purication of mankind".
My theory is that the Tro-Clon just was the series of events including
Holtz' arrival in the 21st century, Connor's birth, Holtz taking
Connor into Quortoth, the possession of Cordelia by Jasmine, the
bloody swath of the Beast in L.A., and Jasmine's birth.
What was unclear to the prophecy writers was whether the arrival
of Jasmine would purify or ruin mankind. She promised happiness
to everyone (at the price of free will), but she also ate people.
Would her continued reign have been to mankind's benefit or not?
That's what the prophets couldn't figure out.
Jasmine's reign was of course brought to a halt by the father-son
tag-team of Angel and Connor. Angel deposed her, Connor killed
her. Connor, whose conception was made possible by Jasmine in
the first place. Jasmine, whose Earthly presence was made possible
by using both Connor and Cordelia.
And of course, the Nyazian prophecies in their original form also
predict a future for Connor beyond Jasmine, namely, that he will
kill the demon Sahjhan. Which he did, but only by getting back
the skills he learned in Quortoth, where Sahjhan stranded him.
Was mankind ruined or purified? We got back free will, and we
got back pain and suffering, when Jasmine was deposed. I guess
it's a matter of perspective even after the events of the
prophecy have been fulfilled.
Current board
| More June 2004